5. Tokungawa Mantokuji was a very old branch of the Tokungawa line.

* Ko fhoo jo nai (a name of the shiro or castle of Yedo; the Chinese characters are different from the Ko fu of the province of Kahi, where the Shiogoon has a castle) presents on the left side the shape of a dragon, on the right, that of an (washi) eagle; to the northwest lies the second, Kuko or Maro; to the north lies the third; to the west, the fourth; to the southwest, the fifth.

The O ban goomi, or large guard of the Kubosama, consisting of twelve companies, may be likened to the twelve gods (the Yakushi riorai). The Sho eeng bang—the lesser guard of ten companies—are like the ten stars. The Dzeng koo or Sakitay (who lead the van in war) are thirty-three companies, like the thirty-three heavens. The Mochizutzu, musqueteers (who fire balls of five momays weight), are seven companies, like the Stchi wo or seven lights—the sun, moon and planets. The Sho ban gashira, numbering twenty-eight, are similar to the twenty-eight stars. The Ro shing—i.e. old servants (acting as the Gorogiu or cabinet)—are as the four heavens. Over them, and higher, is placed the Shiogoon. These are all so arranged to suit well-known and easily remembered arrangements in the Buddhist books of religion.

* There are many Fudai, but of this class the Mikawa, or old Fudai, are to rank the highest. Of these there are fourteen: 1, Tori yee; 2, Itakura; 3, Owokubo; 4, Todda; 5, Honda; 6, Ogassawara; 7, Akimoto; 8, Sakakibarra; 9, Sakkye; 10, Ishikawa; 11, Kooze; 12, Katto; 13, Abbe; 14, ——. Of these families, if able men can be found among them, the Gorogiu or cabinet is to be chosen. Tozamma Daimios, however able they may be, cannot have seats in the Gorogiu, or take any part in government.

* The families and names of all Daimios, large and small, who have acted with me in my wars, shall continue (i.e., shall not be removed from the peerage), however badly they conduct themselves, unless they turn rebels or traitors.

* In regard to the Koku shiu, Rio shiu, Jo shu (classes of Daimios—the first, lord of a province; the second, lord of a district; the third, lord of a castle), Tozamma and Fudai, if they break the laws and oppress the people, no matter how old the line or how large their territory, I will use my power and forces to brush them away from both territory and castle. This is the duty of the Shiogoon alone.

* Among officers the different ranks are to be observed, each according to his rank or his official income; but if they are equal in both, the eldest in years shall take precedence.

* The President of the Hio jo sho

* Each province is divided into kowori, sho, mura, and sato—districts, parishes, villages, and hamlets. In the mura and sato, should there be any family of old standing among the lower classes, even though the head of it may be very poor, he ought to be appointed officer; and if a rich man settles in the village, he is not to be made an officer. This is to be the law in all territories, whether of a Koku shiu, Rio shiu, Jo shu, or Ji towo (ground-head, i.e., landed proprietor, not eligible to office).

* All Daimios and Hattamotos not in office (i.e., not residing at Yedo), whether Tozamma or Fudai, are commanded not to be unjust toward me. My business is to guard the Emperor and his court and the whole empire of Japan, and I command you to assist me in repairing and keeping up all the imperial castles, roads, rivers, and guards.