On the 10th of February, the French, moving with great celerity, entered Loretto, where the celebrated Santa Casa is the subject of the Catholic's devotional triumph, or secret scorn, according as his faith or his doubts predominate. The wealth which this celebrated shrine is once supposed to have possessed by gifts of the faithful, had been removed by Colli—if, indeed, it had not been transported to Rome long before the period of which we treat; yet, precious metal and gems to the amount of a million of livres, fell into the possession of the French, whose capture was also enriched by the holy image of our Lady of Loretto, with the sacred porringer, and a bedgown of dark-coloured camlet, warranted to have belonged to the Blessed Virgin.[252] This image, said to have been of celestial workmanship, was sent to Paris, but was restored to the Pope in 1802. We are not informed that any of the treasures were given back along with the Madonna, to whom they had been devoted.
As the French army advanced upon the Roman territory, there was a menace of the interference of the King of Naples, worthy to be mentioned, both as expressing the character of that court, and showing Napoleon's readiness in anticipating and defeating the arts of indirect diplomacy.
The Prince of Belmonte-Pignatelli, who attended Buonaparte's headquarters, in the capacity, perhaps, of an observer, as much as of ambassador for Naples, came to the French general in secrecy, to show him, under strict confidence, a letter of the Queen of the Two Sicilies, proposing to march an army of thirty thousand men towards Rome. "Your confidence shall be repaid," said Buonaparte, who at once saw through the spirit of the communication—"You shall know what I have long since settled to do in case of such an event taking place." He called for the port-folio containing the papers respecting Naples, and presented to the disconcerted Prince the copy of a despatch written in November preceding, which contained this passage:—"the approach of Alvinzi would not prevent my sending six thousand men to chastise the court of Rome; but as the Neapolitan army might march to their assistance, I will postpone this movement till after the surrender of Mantua; in which case, if the King of Naples should interfere, I shall be able to spare twenty-five thousand men to march against his capital, and drive him over to Sicily." Prince Pignatelli was quite satisfied with the result of this mutual confidence, and there was no more said of Neapolitan armed interference.[253]
From Ancona, the division commanded by Victor turned westward to Foligno, to unite itself with another column of French which penetrated into the territories of the Church by Perugia, which they easily accomplished. Resistance seemed now unavailing. The Pope in vain solicited his subjects to rise against the second Alaric, who was approaching the Holy City. They remained deaf to his exhortations, though made in the names of the Blessed Virgin, and of the Apostles Peter and Paul, who had of old been the visible protectors of the metropolis of the Christian world in a similar emergency. All was dismay and confusion in the patrimony of Saint Peter's, which was now the sole territory remaining in possession of his representative.
But there was an unhappy class of persons, who had found shelter in Rome, rather than disown whose allegiance they had left their homes, and resigned their means of living. These were the recusant French clergy, who had refused to take the constitutional oath and who now, recollecting the scenes which they witnessed in France, expected little else, than that, on the approach of the Republican troops, they would, like the Israelitish captain, be slain between the horns of the very altar at which they had taken refuge. It is said that one of their number, frantic at the thoughts of the fate which he supposed awaited them, presented himself to Buonaparte, announced his name and condition, and prayed to be led to instant death. Napoleon took the opportunity to show once more that he was acting on principles different from the brutal and persecuting spirit of Jacobinism. He issued a proclamation, in which, premising that the recusant priests, though banished from the French territory, were not prohibited from residing in countries which might be conquered by the French arms, he declares himself satisfied with their conduct. The proclamation goes on to prohibit, under the most severe penalty, the French soldiery, and all other persons, from doing any injury to these unfortunate exiles. The convents are directed to afford them lodging, nourishment, and fifteen French livres (twelve shillings and sixpence British) monthly, to each individual, for which the priest was to compensate by saying masses ad valorem;—thus assigning the Italian convents payment for their hospitality, in the same coin with which they themselves requited the laity.
Perhaps this liberality might have some weight with the Pope in inducing him to throw himself upon the mercy of France, as had been recommended to him by Buonaparte in a confidential communication through the superior of the monastic order of Camalduli, and more openly in a letter addressed to Cardinal Mattei. The King of Naples made no movement to his assistance. In fine, after hesitating what course to take, and having had at one time his equipage ready harnessed to leave Rome and fly to Naples, the Pontiff judged resistance and flight alike unavailing, and chose the humiliating alternative of entire submission to the will of the conqueror.
It was the object of the Directory entirely to destroy the secular authority of the Pope, and to deprive him of all his temporalities. But Buonaparte foresaw, that whether the Roman territories were united with the new Cispadane republic, or formed into a separate state, it would alike bring on prematurely a renewal of the war with Naples, ere the north of Italy was yet sufficiently secure to admit the marching a French force into the southern extremities of the Italian peninsula, exposed to descents of the English, and insurrections in the rear. These Napoleon foresaw would be the more dangerous and difficult to subdue, that, though he might strip the Pope of his temporalities, he could not deprive him of the supremacy assigned him in spiritual matters by each Catholic; which, on the contrary, was, according to the progress of human feeling, likely to be the more widely felt and recognised in favour of a wanderer and a sufferer for what would be accounted conscience-sake, than of one who, submitting to circumstances, retained as much of the goods of this world as the clemency of his conqueror would permit.[254]
TREATY OF TOLENTINA.
Influenced by these considerations, Buonaparte admitted the Pope to a treaty, which terminated in the peace of Tolentino, by which Sextus purchased such a political existence as was left to him, at the highest rate which he had the least chance of discharging. Napoleon mentions, as a curious instance of the crafty and unscrupulous character of the Neapolitans, that the same Pignatelli, whom we have already commemorated, attached himself closely to the plenipotentiaries during the whole treaty of Tolentino; and in his ardour to discover whether there existed any secret article betwixt the Pope and Buonaparte which might compromise the interests of his master, was repeatedly discovered listening at the door of the apartment in which the discussions were carried on.[255]
Feb. 19.