In this district are to be found almost all the different varieties of foxes—the red, fiery, blue, chestnut, black, and white. But it should be remembered that, with the exception of the white and red, these are not exactly different species. For instance, a black fox may be found in a litter of the common red fox in any country. He is simply a freak of nature, just as one might find a black kitten among a litter of gray ones. The foxes are caught by poison or traps. There are two kinds of traps, one of which seizes the animal by a leg or around the neck, and the other is made with a bow and arrow so set that as the fox goes along the path the slightest touch of the foot will discharge the arrow. Formerly these animals were so common that when the dogs were fed the foxes would come and try to steal part of the food, and had to be driven away with clubs. At that time the natives valued their pelts hardly more than dogskins, but as the foreign demand increased the foxes became worth catching.
We had four days of hard work traveling across the tundra, which was frozen hard in the morning, but was soft in the afternoon. Many times a day we were up to the waist in the mud and water, working to get Bill out of the mire. On the fourth day, just as night fell, we struck the trail between Ghijiga and old Chrisoffsky's little hamlet. I did not know just how far we were from the village, and as we were tired out we camped for the night. In the morning, what was our chagrin to find that we were within a quarter of a mile of Ghijiga. Bill doubtless knew, and if he could have talked he would have saved us one night in the open.
The days now grew rapidly colder, with flurries of snow that heralded the coming of winter. As it was now possible to use dog-sleds, I engaged some of the natives to go to the Korak village and bring down my camping outfit, which I thought must long since have arrived at that place. At this season the dogs could travel only at night, when the ground was hard, but even so they covered between thirty and forty miles a day without difficulty.
Meanwhile I loaded up Bill with all he could carry, and, in company with Kim, started out to find the head waters of the Turumcha River, where gold was reported to have been discovered. This trail led west from Ghijiga, but it was first necessary to go up the valley of the Ghijiga a short distance before crossing over into the other valley. I had, therefore, to pass Chrisoffsky's place again. We arrived there the first evening and received a hearty welcome. I tried to get the old gentleman to go with me and to furnish horses and dogs, but he could do neither. His dogs were engaged by the trading company on the coast, and his horses were in too poor a condition to undertake the journey which I contemplated. So I was reduced to the melancholy necessity of walking, Bill carrying our camp outfit.
As I was about to start, a native Tunguse arrived at Chrisoffsky's. He was the first of that tribe that I had seen. Chrisoffsky told me that this young man was going the same road as I, and that his yourta, or hut, was near the stream along which I intended to prospect. He willingly agreed to act as my guide at a wage of one brick of tea a day. He answered to the euphonious name of Fronyo. He was five feet high and weighed only one hundred and ten pounds, but was prodigiously strong and wiry. He was dressed in old tanned buckskin, with a gaudy apron trimmed with beads in geometric patterns and with a fringe. According to the custom of his tribe, he wore a long, ugly knife strapped to his thigh, the point reaching to the knee, while the handle lay at the hip. These knives are fashioned by the Koraks, who sell them to the Tunguses. On his feet were moccasins with seal-hide soles.
I found that he could speak a little broken Russian, and as I had acquired a few Russian expressions we got along famously. So we set out, Fronyo leading off with his long bear spear but no fire-arms. It was a straight three days' trip across the tundra, and without special incident. At night we arrived in good season at a skin yourta on the banks of a tributary of the Ghijiga. On our approach a dozen dogs rushed out with the full intention of tearing us to pieces, but changed their minds when they found that we were equally determined to defend ourselves. The dogs were followed by the denizens of the place, ten or twelve in number, including Fronyo's father, mother, brothers, and sisters.
Their greeting consisted in grasping right hands, throwing out the lips as far as possible and touching the two cheeks and lips of the friend. I pretended ignorance of the ceremony. In truth, they were so unconscionably dirty that it was impossible to tell the color of their skin, and besides, I could not distinguish the men from the women. But I learned later that the dress of the two sexes does differ slightly, for the women have a little fringe about the bottom of the skirt, which is split up the back precisely like our frock-coats.
The Pride of the Family.