The flap of the tent was drawn aside and we crept in, only to find ourselves buried in a dense cloud of smoke, which came from an open fire burning in the middle of the tent, and which escaped through a hole at the top, as in the wigwam of the North American Indian. On sitting down, I discovered that near the ground the air was comparatively clear. Because of this smoke, the natives suffer severely from sore eyes.

Among the Tunguses the guest is always supposed to provide the tea, so I had Kim bring out a brick, and it was brewed and served with bread and sugar. For supper I had a splendid salmon-trout spitted before the fire, and it seemed the most delicious morsel I had ever tasted. Then we lighted our pipes and took our ease. I noticed that the women carried pipes. The little brass pipe-bowls are bought from the Russian traders and are fitted with reed stems about eight inches long. Some of the pipe-stems were made of two pieces of wood grooved down the center and then bound together with deer thong. They mix Manchu tobacco with the dried inner bark of the fir tree.

When it came time to retire, several logs were added to the fire in the center of the tent, the deerskins were spread, and each lay down in the clothes he or she had worn all day. The tent was twelve feet in diameter, and in that space twenty-two persons slept; three of them were infants who were swung from the top and just below the smoke fine. Indeed we lay like matches in a box, and certain grave misgivings I had relative to living mementoes of the occasion were later verified.

But before retiring I witnessed a scene that would have put to shame not a few of the homes in America. These Tunguses are, many of them, adherents of the Greek Church. There was an icon in the tent, and before and after eating they crossed themselves before it. Now as we were about to retire the family shook hands and kissed one another. They came and shook my hand and said, "Pleasant sleep." Then the old man turned his face upward, closed his eyes and said, "O God, do not forget our home to-night." Considering the surroundings, it was the most impressive thing I had ever witnessed.

On our departure the next day we made the old people happy with the gift of several bricks of tea. Snow had fallen during the night to the depth of six inches. Winter was on us in full force. As we left we were followed from the yourta by a beautiful black dog the size of a fox. I was to become well acquainted with him later. We camped that night on the banks of the Turumcha where I was to commence my work. The stream was only sixty feet wide, but it was swift and turgid and filled with floating ice.

The next morning we were obliged to ford it; so, tying a lariat about Bill's neck and leaving the end of it in Kim's hands, I mounted and forced the horse into the water. At the deepest point it came well up to his shoulders and he found it hard to keep his feet, but we got safely over. Kim pulled the horse back by the lariat and the guide came across. That long-suffering brute had to make four round trips before we and our effects were all across the river. When Kim started across, the dog began to howl piteously, but finally sprang into the water after us. When in mid-stream he encountered a floating cake of ice. He climbed upon it and was whirled down-stream and out of sight. He got across, however, and caught up with us two hours later.

We followed up the bed of the stream, stopping often to examine it for signs of gold. We sunk shafts here and there and panned the gravel in the icy water of the stream, always getting a few "colors" but nothing of particular interest. Each night we camped in some sheltered nook, often in heavy timber, and our first move always was to change our wet boots. One night I spread out my deerskin bed, put on my heavy fur coat and cap, lay down as usual with the canvas tarpaulin over all, and was soon asleep. About four o'clock in the morning I felt something warm moving at my side. I put out my hand and found that it was the black dog which had followed us. We called him Howka. When I stirred he offered to leave, but I patted him and coaxed him to remain, which he was quite willing to do. Afterward I bought him, and for a year he was my constant companion. Once, during a long period of semi-starvation, he saved my life by hunting sea-gulls' nests, from which I took the eggs.

After working my way up to the headwaters of the stream without finding gold in paying quantities, I determined to cross over the divide into another section, but my guide, Fronyo, begged me to go one day's trip farther up the little brook to a place which he described as "white walls with little sparkling points like the stars." I said to myself, "Probably quartz with sulphurets" (bisulphide of iron). So on we went and came at last to the shiny wall. It proved to be a large vein of low grade gold ore crossing the brook at right angles. Panning below I found nothing of particular value; so breaking off fragments of the rocks we piled them up beside the stream, making a little monument to mark the spot, should I wish to revisit it. I appeared to be now in a mineral country. We went on up the brook, panning continually, but nowhere on the bed-rock found gold in paying quantities.