The hour-glass houses—Their curious construction—The natives prove to be both hospitable and filthy—Dialects of Dog Koraks and Deer Koraks—Some unpleasant habits—How they reckon time—Making liquor out of mushrooms—Curious marriage customs—Clothes of the natives—Queer notions of a deity—Jealousy of the wandering Koraks—Thieving a virtue and childbirth a social function.

When the storm was over, we harnessed the dogs and continued our journey. Seven days of ideal sledging brought us to Kaminaw, a Korak village at the extreme northern point of the northeastern arm of the Okhotsk Sea, where I was to discharge my Russian dog-teams, and secure others from the natives. My first view of the village was from the summit of a hill half a mile away. I saw what resembled fifty huge hour-glasses set on the plain, which, on a nearer approach, turned out to be ten or twelve feet high. As we drew near, the village came swarming out with a pack of mongrel curs at their heels; and over the edge of each hour-glass house appeared the heads of the women and children, all eager to get a glimpse of such a novel sight as a foreign face. Over each house was suspended a frozen dog. These were impaled under the chin on the sharp end of a pole, and lifted high in the air. I learned later that this was a form of sacrifice to the Fish God, and was intended to insure a good run of fish the next season.

As I tumbled out of my sledge, I was surrounded by the filthiest lot of natives I had yet seen. Their furs were old and mangy, and the hair was worn off in spots. The people were kind and pleasant, and seemed bent on shaking hands with me. I was pressed on all sides with invitations to enter one and another of the curious houses. As I stood there, debating what I should do, the chief of the village elbowed his way through the crowd, took me by the hand, and led me to the largest of the huts. In order to enter we had to go up a ladder to the height of ten feet or more. This ladder was a log of driftwood, split down the center, and provided with little holes in which to put the toes in ascending. These natives have very small feet, and I found the holes in the ladder too small to insert my toes, but I managed to scramble to the top. I was now standing on the edge of an inverted octagonal cone, made of logs lashed together, the inside or crater of the affair, which was eighteen feet across, sloping down at an angle of about fifteen degrees to the center. At that point there was a hole leading down to the interior of the house. The hole also sufficed for a chimney, and to enter the house one had to go down a ladder through the smoke. Santa Claus is said to come from the north, and it is evidently among this people that he originated, for here everybody enters his house by way of the chimney.

Upper View of Underground Hut—Home of the Dog Korak.

This flaring line of logs protects the opening of the house from being covered up with drifting snow. This is the main reason for building in this fashion. Moreover, the high scaffolding thus provided is an excellent storehouse, upon which all sorts of things can be placed without fear of molestation from wild animals. I saw here a miscellaneous collection of implements, dog-harness, oars, fishing-tackle, and firewood. I followed the chief down the ladder through the smoke. The hole was two feet wide and three feet long. I found myself in a semi-subterranean apartment, thirty feet in diameter and fifteen feet high. As we stood on the floor, our heads were about level with the general surface of the ground. The frame was strongly built of timbers, evidently driftwood; but everything was black with age and smoke. I found it so warm that I had to remove my furs. The room was very dimly illuminated with what little light filtered through the hole in the roof; and even this was partially obscured by the smoke that was always passing up and out.

As soon as my eyes became accustomed to the perpetual twilight of the place, I perceived that around the apartment ran a raised wooden platform, one foot high and six broad, on which lay piles of deerskins. The women were busy clearing off a place for me, shaking out the skins and choosing the best ones for my accommodation. With native courtesy, which had no stiffness about it, the old gentleman led me to my place, sat down beside me, and began to talk. I pointed to my ears to show that I did not understand him.

There seemed to be little difference between the dress of the men and the women, excepting that the wide "bloomers" of the women were made of alternate strips of black and white deerskin. Their clothes were indescribably old and shabby and dirty, and their faces were anything but clean; but for all that, there were some very comely people among them. The women wore their hair in two braids, wound about the head, and fastened at the top in front.

In these rooms one would naturally expect the worst in the matter of ventilation, and I was surprised to find that it was exceptionally good. They are enabled to arrange an air-shaft so that it enters the room, near the floor, on one side. The draft, made by the heat of the fire rising through the smoke-hole, causes pure air to be drawn through this ventilating shaft. In fact, there seemed to be no reason why these dwellings should not be made perfectly comfortable and sanitary.