The women appeared to be very busy, and even the children were industriously making thread from the sinews that lie near the backbone of the deer.
In this house I found an explosive harpoon that the natives had taken from the body of a whale. It had been fired from the deck of some whaling-vessel, and had been deeply embedded in the flesh of the animal. It bore no name.
The Koraks have two dialects, one of which is spoken by the Dog Koraks, and the other spoken by the Deer Koraks, but the slight variations are not marked enough to constitute a serious barrier to communication between them. All these tribes, without doubt, belong to the great Turanian family, and are allied to the Mongols, Ostiaks, Samoyeds, and other tribes of northern Asia. The evidence for this is both physiological and philological.
The writer before quoted says truly of these people that "their manner of living is slovenly to the last degree; they never wash their hands or face, nor cut their nails; everything about them smells of fish; they never comb their heads, but both men and women plait their hair in two braids; when any hair starts out they sew it in with threads to make it lie close; and, as a result, they have such a quantity of lice that they can scrape them off by handfuls." Time seems not to have weaned them from these disgusting habits.
These people reckon ten months to the year, not by reference to the changes of the moon, but by the order of special occurrences which take place each year, with sufficient regularity for the purpose. The months in their order are: Purifier of Sins, Breaker of Hatchets, Beginning of Heat, Time of the Long Day, Preparing Month, Red-Fish Month, White-Fish Month, Kaiko Fish Month, Great White-Fish Month, and Leaf-Falling Month. Others name them as follows: River-Freezing Month, Hunting Month, Purifier of Sins, Breaker of Hatchets, Long Day Month, Sea Beavers' Puppying Month, Sea Calves' Puppying Month, Tame Deer Foaling Month, Wild Deer Foaling Month, Beginning of Fishing.
A peculiar custom sometimes to be noted among these people is that of drinking a kind of liquor made from a large species of mushroom. The effect is, in some respects, similar to that produced by the use of hashish. At first the imbiber shakes as with the ague; and presently he begins to rave as if in delirium. Some jump and dance and sing, while others cry out as if in agony. A small hole looks to them like a bottomless pit, and a pool of water as broad as the sea. These effects are produced only when the beverage is used to excess; a small quantity has much the same effect as a moderate amount of alcoholic liquor. Curiously enough, after recovering from one of these debauches, they claim that all the antics performed were by command of the mushroom. The use of it is not unattended with danger, for unless a man is well looked after he is likely to destroy himself. The Koraks sometimes take this drug in order to work themselves up to the point of murdering an enemy. Three or four of the mushrooms is a moderate dose, but when one wants to get the full effect one takes ten or twelve.
Chinese Pump.
When a native resolves to marry he looks out for a bride, not in his own village, but in a neighboring one. When he finds a girl who pleases him, he tells her parents that he is desirous of serving them, and, during this period of probation, he works most industriously in order to make a good impression. At last he asks permission to steal the girl. If his suit is looked upon with disfavor, he is paid for the service he has rendered and sent away, but if he is acceptable to the girl and to her parents and relatives, the permission is given. He then seeks an opportunity of finding the girl alone, which is no easy matter, for she is supposed to be guarded by the women of the village. Besides, the girl is covered with two or three coats, and is wrapped about with fish-nets and straps, so that motion is almost impossible. If the young man succeeds in finding her alone, or in company with only one or two women, he seizes her and begins tearing off her garments, for this constitutes the ceremony of marriage. But this is not an easy thing to do; for, though the girl herself makes little resistance, such other women as are about fall upon the would-be groom without mercy, and beat and scratch him and use every means to prevent him from accomplishing his purpose. If, however, he is successful in tearing off her garments, he immediately walks away from her, whereupon she gently calls him back, and the ceremony is complete. It seldom happens that the young man succeeds the first time, and instances are known where a man has tried for several years to secure his bride, without success.