There wanted nothing but the marble statue of the commander striding along the echoing cloisters to complete the haunted scene.

Since that time I never fail to attend the theater whenever the story of Don Juan is represented, whether in pantomime or opera. In the sepulchral scene, I feel myself quite at home; and when the statue makes his appearance, I greet him as an old acquaintance. When the audience applaud, I look round upon them with a degree of compassion. “Poor souls!” I say to myself, “they think they are pleased; they think they enjoy this piece, and yet they consider the whole as a fiction! How much more would they enjoy it, if like me they knew it to be true—and had seen the very place!”



BROEK

OF THE DUTCH PARADISE

It has long been a matter of discussion and controversy among the pious and the learned, as to the situation of the terrestrial paradise from whence our first parents were exiled. This question has been put to rest by certain of the faithful in Holland, who have decided in favor of the village of Broek, about six miles from Amsterdam. It may not, they observe, correspond in all respects to the description of the Garden of Eden, handed down from days of yore, but it comes nearer to their ideas of a perfect paradise than any other place on earth.

This eulogium induced me to make some inquiries as to this favored spot in the course of a sojourn at the city of Amsterdam, and the information I procured fully justified the enthusiastic praises I had heard. The village of Broek is situated in Waterland, in the midst of the greenest and richest pastures of Holland, I may say, of Europe. These pastures are the source of its wealth, for it is famous for its dairies, and for those oval cheeses which regale and perfume the whole civilized world. The population consists of about six hundred persons, comprising several families which have inhabited the place since time immemorial, and have waxed rich on the products of their meadows. They keep all their wealth among themselves, intermarrying, and keeping all strangers at a wary distance. They are a “hard money” people, and remarkable for turning the penny the right way. It is said to have been an old rule, established by one of the primitive financiers and legislators of Broek, that no one should leave the village with more than six guilders in his pocket, or return with less than ten; a shrewd regulation, well worthy the attention of modern political economists, who are so anxious to fix the balance of trade.