A Blank in Prophecy.

It should be observed, in passing, that Scripture is apparently silent concerning the occupation of Palestine by the Saracens and Turks. Such silence is noticeable when we remember how definitely the occupation by the other Gentile powers, the Chaldean, Medo-Persian, Greek, and Roman, and the order and character of their rule, were predicted. The cause of the silence is not difficult to ascertain. The four Gentile powers just mentioned had to do with the Jews as the recognised possessors of Palestine, either by way of removing them from their country or restoring them to it, or during such time as they were permitted to remain in it with liberty to continue their temple worship and sacrifice. The Chaldeans removed the Jews from the land, the Medo-Persians repatriated them, the Greeks permitted their continuance in it, the Romans did so too, until A.D. 70, when they crushed them. When, however, the Saracens and the Turks seized the land the Jews had been scattered, nor have they received national recognition while under them. Gentile occupation of Palestine during such times as the Jews remain in their present condition seems therefore to receive no direct notice in prophecy.

The restoration of Palestine to the Jews is closely connected with the revival of the Roman Empire in its tenfold form. Prior to considering the manner of this revival we must notice how during the period between the overthrow of that Empire and its coming resuscitation, its dominions and their government have remained Roman in character, thus affording a further proof that the coming and final world-power will not be entirely a new one, but will be a revival of the ancient Roman or fourth empire indicated in the prophecies of Daniel.

The Continuation of Roman Government and Influence.

Such was the prestige of the Roman name and authority that the chieftains of the Germanic tribes which in the fifth century subdued the western half of the Empire governed the conquered territories, not so much as tribal chiefs, but as successors to, and in continuation of, the imperial rule; they introduced no radical changes in the provincial and municipal forms of government of their predecessors. Civil organisation remained distinctly Roman, and has continued so; upon it are based some of the chief municipal institutions of modern life. Indeed Roman civil law still remains the foundation of modern jurisprudence.

In south-eastern Europe, too, countries which were for centuries under the power of the Turk retained, in their municipal institutions and organisation, the impress of Roman authority. It should be remembered that though the eastern or Byzantine portion of the ancient Roman Empire was distinct from the western, its emperors being designated as Grecian in contrast to the Roman, yet its legislative foundations were laid in the Roman Empire prior to the division of the east from the west. Byzantine imperialism was therefore really Roman under an eastern title. According as the states in the east have become freed from the Turkish yoke, so the character of their government and legislation has conformed in a large degree to those of the west. The further diminution of the Turkish Empire will doubtless see a corresponding revival of western conditions and methods.

Roman Imperialism Continued.

It is important also to observe that notwithstanding the passing away of the Roman Empire as such, the principle of imperialism remained, and, amidst the vicissitudes of national government in Europe, has continued to the present time. The imperial power in the west was not abolished when in 476 the last Roman Emperor was deposed. On the contrary, there was a kind of reunion imperially of the west with the east. For a considerable time the tribal kings of the west received recognition from the eastern emperors, and were regarded as their associates in imperial control. This was the case even with the Saxon kings in Britain, and on Saxon coins may be seen to-day the same title, basileus (i.e., king), as was borne by the emperors at Constantinople. Italy itself was wrested from the Teutons by the eastern Emperor Justinian in the sixth century, and remained under the Byzantine Caesars till 731.

Meanwhile the Roman Senate continued to exercise its authority, and in 800 chose the Frankish king Charlemagne as their sovereign. He was already ruling over the greater part of Western Europe, and was now crowned as Emperor at Rome by the Pope. Though his empire fell to pieces after his death, his dominions retained, and have since retained, their Roman character.