Consideration of space forbids our tracing here the further continuance of imperialism as a factor in European politics. Recent history and present-day events indicate how rapidly we are approaching its final development at the close of the times of the Gentiles. The coming confederacy of European states will not result in the formation of a new empire, but will be the revival of the Roman in an altered form.
Chapter V.
THE COMING REVIVAL OF THE ROMAN EMPIRE.
(1) The Geographical Standpoint.
The coming revival of the Roman Empire will for our present purpose be best considered from the geographical, political, and religious standpoints.
Geographical Considerations.
Any forecast of the exact delimitations of the ten kingdoms constituting the reconstructed Empire must necessarily be largely conjectural. That their aggregate area will precisely conform to that of the ancient Roman Empire does not necessarily follow from the fact of its revival, and cannot be definitely concluded from Scripture. An extension of the territories of the Empire in its resuscitated form would be quite consistent with the retention of its identity. Moreover, if Roman imperialism may be considered to have continued in the hands of Teutonic monarchs after the fall of the western part of the Empire in 476, if, for instance, Charles the Great, of whom we have spoken (p. 58), ruled as a Roman Emperor, despite the passing away of the actual Empire itself, then the dominions which were under the rule of these later monarchs may yet be found incorporated in the Empire, and so form parts of the ten kingdoms. In that case Germany and Holland would be included. Possibly, too, the Empire will embrace all the territories which belonged to the three which preceded it, the Grecian, Medo-Persian, and Chaldean. Certainly when the stone fell on the toes of the image, the whole image, representing these former three as well as the fourth, was demolished. Suggestive also in this respect is the fact that the beast in the vision recorded in Revelation 13. 2 was possessed of features of the leopard, the bear, and the lion, the same beasts which represented in Daniel's vision the Grecian, Medo-Persian, and Chaldean kingdoms (Dan. 7. 4-6), the order in Revelation 13 being inverted. While political characteristics are doubtless chiefly in view in these symbols, there may at the same time be an indication of the eventual incorporation of the first three empires in the fourth. It must be remembered, too, that the authority of the federal head of the ten kingdoms is to be world-wide: "There was given to him authority over every tribe and people and tongue and nation" (Rev. 13. 7). It is probable, therefore, that while the ten kingdoms will occupy a well defined area, their dependencies and the countries which are allied with them will embrace practically the remainder of the world.
If, on the other hand, the Roman Empire is to be reconstructed in exact conformity territorially with its ancient boundaries—such a reconstruction is, of course, not inconceivable—we must consider what period of the conquests of the ancient Empire to take, whether under the first emperor, Augustus, or during the Apostolic Age, or later. We may, perhaps, be helped by the facts already mentioned, that prophecy relating to Gentile dominion is focussed upon the Jews and Palestine, and has especially in view the presence of the nation in their land. Now, shortly after their overthrow, in A.D. 70, their national recognition as possessors of the land ceased. This period, moreover, corresponds broadly to the close of the Apostolic Age. The dispersion of the Jews among the nations was completed by Adrian in the next century. He desolated the whole of Palestine, expelling all the remaining Jewish inhabitants.