At the above-named time he sent the new constable for me, who, meanwhile, had been fetched from Uzdom at his desire. For the Sheriff was exceeding wroth when he heard that the impudent fellow had attempted my child in the prison, and cried out in a rage, "S'death, and 'ouns, I'll mend thy coaxing!" Whereupon he gave him a sound thrashing with a dog-whip he held in his hand, to make sure that she should be at peace from him.
But, alas! the new constable was even worse than the old, as will be shown hereafter. His name was Master Köppner, and he was a tall fellow with a grim face, and a mouth so wide that at every word he said the spittle ran out at the corners, and stuck in his long beard like soap-suds, so that my child had an especial fear and loathing of him. Moreover, on all occasions he seemed to laugh in mockery and scorn, as he did when he opened the prison-door to us, and saw my poor child sitting in her grief and distress. But he straightway left us without waiting to be told, whereupon Dom. Syndicus drew his defence out of his pocket, and read it to us; we have remembered the main points thereof, and I will recount them here, but most of the auctores we have forgotten.
1. He began by saying that my daughter had ever till now stood in good repute, as not only the whole village, but even my servants bore witness; ergo, she could not be a witch, inasmuch as the Saviour hath said, "A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit" (Matt. vii.).
2. With regard to the witchcraft in the village, that belike was the contrivance of old Lizzie, seeing that she bore a great hatred towards Rea, and had long been in evil repute, for that the parishioners dared not to speak out, only from fear of the old witch; wherefore Zuter, her little girl, must be examined, who had heard old Lizzie her goodman tell her she had a familiar spirit, and that he would tell it to the parson; for that notwithstanding the above-named was but a child, still it was written in Psalm viii., "Out of the mouth of babes and sucklings hast thou ordained strength...."; and the Saviour himself appealed (Matt. xxi.) to the testimony of little children.
3. Furthermore, old Lizzie might have bewitched the crops, item, the fruit-trees, inasmuch as none could believe that Rea, who had ever shown herself a dutiful child, would have bewitched her own father's corn, or made caterpillars come on his trees; for no one, according to Scripture, can serve two masters.
Item, she (old Lizzie) might very well have been the woodpecker that was seen by Rea and old Paasch on the Streckelberg, and herself have given over her goodman to the Evil One for fear of the parson, inasmuch as Spitzel De Expugnatione Orci asserts; item, the Malleus Maleficarum proves beyond doubt that the wicked children of Satan ofttimes change themselves into all manner of beasts, as the foul fiend himself likewise seduced our first parents in the shape of a serpent (Gen. iii.).
5. That old Lizzie had most likely made the wild weather when Dom. Consul was coming home with Rea from the Streckelberg, seeing it was impossible that Rea could have done it, as she was sitting in the coach, whereas witches when they raise storms always stand in the water, and throw it over their heads backwards; item, beat the stones soundly with a stick, as Hannold relates. Wherefore she too, may be, knew best about the frog and the hedgehog.
6. That Rea was erroneously charged with that as a crimen which ought rather to serve as her justification, namely, her sudden riches. For the Malleus Maleficarum expressly says that a witch can never grow rich, seeing that Satan, to do dishonour to God, always buys them for a vile price, so that they should not betray themselves by their riches. Wherefore that as Rea had grown rich, she could not have got her wealth from the foul fiend, but it must be true that she had found amber on the mountain; that the spells of old Lizzie might have been the cause why they could not find the vein of amber again, or that the sea might have washed away the cliff below, as often happens, whereupon the top had slipped down, so that only a miraculum naturale had taken place. The proof which he brought forward from Scripture we have quite forgotten, seeing it was but middling.
7. With regard to her re-baptism, the old hag had said herself that she had not seen the devil or any other spirit or man about Rea, wherefore she might in truth have been only naturally bathing, in order to greet the King of Sweden next day, seeing that the weather was hot, and that bathing was not of itself sufficient to impair the modesty of a maiden. For that she had as little thought any would see her as Bathsheba the daughter of Eliam, and wife of Uriah the Hittite, who in like manner did bathe herself, as is written (2 Sam. xi. 2), without knowing that David could see her. Neither could her mark be a mark given by Satan, inasmuch as there was feeling therein; ergo, it must be a natural mole, and it was a lie that she had it not before bathing. Moreover, that on this point the old harlot was nowise to be believed, seeing that she had fallen from one contradiction into another about it, as stated in the acta.
8. Neither was it just to accuse Rea of having bewitched Paasch his little daughter; for as old Lizzie was going in and out of the room, nay, even sat herself down on the little girl her belly when the pastor went to see her, it most likely was that wicked woman (who was known to have a great spite against Rea) that contrived the spell through the power of the foul fiend, and by permission of the all-just God; for that Satan was "a liar and the father of it," as our Lord Christ says (John viii.).