A line of young poplars linked the Episcopal courtyard with the school. On the south, against the earth wall, was the one row of trees they had found growing there when they first came,—old, old tamarisks, with twisted trunks. They had been so neglected, left to fight for life in such hard, sun-baked, burro-trodden ground, that their trunks had the hardness of cypress. They looked, indeed, like very old posts, well seasoned and polished by time, miraculously endowed with the power to burst into delicate foliage and flowers, to cover themselves with long brooms of lavender-pink blossom.
Father Joseph had come to love the tamarisk above all trees. It had been the companion of his wanderings. All along his way through the deserts of New Mexico and Arizona, wherever he had come upon a Mexican homestead, out of the sun-baked earth, against the sun-baked adobe walls, the tamarisk waved its feathery plumes of bluish green. The family burro was tied to its trunk, the chickens scratched under it, the dogs slept in its shade, the washing was hung on its branches. Father Latour had often remarked that this tree seemed especially designed in shape and colour for the adobe village. The sprays of bloom which adorn it are merely another shade of the red earth walls, and its fibrous trunk is full of gold and lavender tints. Father Joseph respected the Bishop's eye for such things, but himself he loved it merely because it was the tree of the people, and was like one of the family in every Mexican household.
This was a very happy season for Father Vaillant. For years he had not been able properly to observe this month which in his boyhood he had selected to be the holy month of the year for him, dedicated to the contemplation of his Gracious Patroness. In his former missionary life, on the Great Lakes, he used always to go into retreat at this season. But here there was no time for such things. Last year, in May, he had been on his way to the Hopi Indians, riding thirty miles a day; marrying, baptizing, confessing as he went, making camp in the sand-hills at night. His devotions had been constantly interrupted by practical considerations.
But this year, because of his illness, the month of Mary he had been able to give to Mary; to Her he had consecrated his waking hours. At night he sank to sleep with the sense of Her protection. In the morning when he awoke, before he had opened his eyes, he was conscious of a special sweetness in the air,—Mary, and the month of May. Alma Mater redemptoris! Once more he had been able to worship with the ardour of a young religious, for whom religion is pure personal devotion, unalloyed by expediency and the benumbing cares of a missionary's work. Once again this had been his month; his Patroness had given it to him, the season that had always meant so much in his religious life.
He smiled to remember a time long ago, when he was a young curate in Cendre, in the Puy-de-Dôm; how he had planned a season of special devotion to the Blessed Virgin for May, and how the old priest to whom he was assistant had blasted his hopes by cold disapproval. The old man had come through the Terror, had been trained in the austerity of those days of the persecution of the clergy, and he was not untouched by Jansenism. Young Father Joseph bore his rebuke with meekness, and went sadly to his own chamber. There he took his rosary and spent the entire day in prayer. "Not according to my desires, but if it is for thy glory, grant me this boon, O Mary, my hope." In the evening of that same day the old pastor sent for him, and unsolicited granted him the request he had so sternly denied in the morning. How joyfully Father Joseph had written all this to his sister Philomène, then a pupil with the nuns of the Visitation in their native Riom, begging her to make him a quantity of artificial flowers for his May altar. How richly she had responded!—and she rejoiced no less than he that his May devotions were so largely attended, especially by the young people of the parish, in whom a notable increase of piety was manifest. Father Vaillant's had been a close-knit family—losing their mother while they were yet children had brought the brothers and sisters the closer together—and with this sister, Philomène, he had shared all his hopes and desires and his deepest religious life.
Ever since then, all the most important events in his own history had occurred in the blessed month when this sinful and sullied world puts on white as if to commemorate the Annunciation, and becomes, for a little, lovely enough to be in truth the Bride of Christ. It was in May that he had been given grace to perform the hardest act of his life; to leave his country, to part from his dear sister and his father (under what sad circumstances!), and to start for the New World to take up a missionary's labours. That parting was not a parting, but an escape—a running away, a betrayal of family trust for the sake of a higher trust. He could smile at it now, but at the time it had been terrible enough. The Bishop, thinning carrots yonder, would remember. It was because of what Father Latour had been to him in that hour, indeed, that Father Joseph was here in a garden in Santa Fé. He would never have left his dear Sandusky when the newly appointed Bishop asked him to share his hardships, had he not said to himself: "Ah, now it is he who is torn by perplexity! I will be to him now what he was to me that day when we stood by the road-side, waiting for the diligence to Paris, and my purpose broke, and he saved me."
That time came back upon Father Vaillant now so keenly that he wiped a little moisture from his eyes,—(he was quickly moved, after the way of sick people) and he cleared his glasses and called:
"Father Latour, it is time for you to rest your back. You have been stooping over a great while."
The Bishop came and sat down in a wheelbarrow that stood at the edge of the arbour.
"I have been thinking that I shall no longer pray for your speedy recovery, Joseph. The only way I can keep my Vicar within call is to have him sick."