Father Joseph smiled.
"You are not in Santa Fé a great deal yourself, my Bishop."
"Well, I shall be here this summer, and I hope to keep you with me. This year I want you to see my lotus flowers. Tranquilino will let the water into my lake this afternoon." The lake was a little pond in the middle of the garden, into which Tranquilino, clever with water, like all Mexicans, had piped a stream from the Santa Fé creek flowing near at hand. "Last summer, while you were away," the Bishop continued, "we had more than a hundred lotus blossoms floating on that little lake. And all from five bulbs that I put into my valise in Rome."
"When do they blossom?"
"They begin in June, but they are at their best in July."
"Then you must hurry them up a little. For with my Bishop's permission, I shall be gone in July."
"So soon? And why?"
Father Vaillant moved uneasily under his blankets. "To hunt for lost Catholics, Jean! Utterly lost Catholics, down in your new territory, towards Tucson. There are hundreds of poor families down there who have never seen a priest. I want to go from house to house this time, to every little settlement. They are full of devotion and faith, and it has nothing to feed upon but the most mistaken superstitions. They remember their prayers all wrong. They cannot read, and since there is no one to instruct them, how can they get right? They are like seeds, full of germination but with no moisture. A mere contact is enough to make them a living part of the Church. The more I work with the Mexicans, the more I believe it was people like them our Saviour bore in mind when He said, Unless ye become as little children. He was thinking of people who are not clever in the things of this world, whose minds are not upon gain and worldly advancement. These poor Christians are not thrifty like our country people at home; they have no veneration for property, no sense of material values. I stop a few hours in a village, I administer the sacraments and hear confessions, I leave in every house some little token, a rosary or a religious picture, and I go away feeling that I have conferred immeasurable happiness, and have released faithful souls that were shut away from God by neglect.
"Down near Tucson a Pima Indian convert once asked me to go off into the desert with him, as he had something to show me. He took me into a place so wild that a man less accustomed to these things might have mistrusted and feared for his life. We descended into a terrifying canyon of black rock, and there in the depths of a cave, he showed me a golden chalice, vestments and cruets, all the paraphernalia for celebrating Mass. His ancestors had hidden these sacred objects there when the mission was sacked by Apaches, he did not know how many generations ago. The secret had been handed down in his family, and I was the first priest who had ever come to restore to God his own. To me, that is the situation in a parable. The Faith, in that wild frontier, is like a buried treasure; they guard it, but they do not know how to use it to their soul's salvation. A word, a prayer, a service, is all that is needed to set free those souls in bondage. I confess I am covetous of that mission. I desire to be the man who restores these lost children to God. It will be the greatest happiness of my life."
The Bishop did not reply at once to this appeal. At last he said gravely, "You must realize that I have need of you here, Father Joseph. My duties are too many for one man."