The lower proletariat. In the preceding pages I have already spoken of the influence exercised by bad material surroundings upon a man’s character; I have pointed out the moral consequences of bad housing conditions, and also that he becomes embittered and malicious through lack of the necessaries of life. All this applies to the proletariat in general, but much more strongly still to those who do not succeed, for any reason, in selling their labor, that is the lower proletariat.
If the dwellings of the working-class are bad, those of the lower proletariat are more pitiable still. There are, through sickness or lack of work, periods of dire poverty in the life of almost every worker—for the lower proletariat these periods are without intermission. Its poverty is chronic. And when the poverty makes itself felt for a long time together, the intellectual faculties become blunted to such a point that there remains of the man only the brute, struggling for existence.
Although the material and intellectual poverty of the lower proletariat is much greater than that of the proletariat, the difference between them is only quantitative. In one connection, however, there is also a qualitative difference, and a very important one, namely that the working-man is a useful being without whom society could not exist. However oppressed he may be, he is a man who has a feeling of self-respect. It is different with the member of the lower proletariat. He is not useful, but a detriment. He produces nothing, and tries to live upon what others make; he is merely tolerated. He who has lived long in poverty loses all feeling of self-respect, and lends himself to anything whatever that will suffice to prolong his existence. [[436]]
In short, poverty (taken in the sense of absolute want), kills the social sentiments in man, destroys in fact all relations between men. He who is abandoned by all can no longer have any feeling for those who have left him to his fate.
b. The proportion in which the different classes are guilty of crime. After having treated of the direct consequences of the present economic system upon the different classes, I shall take up this question, which is an important one for the problem of criminality, before touching upon the indirect consequences.
As I have already observed in Part I, the opinions with regard to this proportion are very divergent. There are authors (Garofalo, for instance) who are of the opinion that the bourgeoisie commits as many crimes, in proportion to its numbers, as the proletariat. On the other hand there are those who maintain that the prisons hold only the poor. That Garofalo’s conclusion does not hold good for Italy has been proved by the statistics of Fornasari di Verce and those of Dr. Marro, quoted in Part I of this book. The figures given by Fornasari di Verce have to do with the persons sentenced by the assizes, the correctional tribunals, and the justices of the peace. They show that 56% of the convicts were indigent, that 31% had only the strict necessities of life, 10% were moderately well off, while 2% were well-to-do or rich; while among the non-criminal population about 40% were rich or more or less well-to-do, and the other 60% indigent or having only the necessaries of life. But the figures for non-possessors become much greater if we take only the number of those sentenced by the court of assizes,—the real criminals.
Italy, 1887–1889 (Assizes).[119]
| Condition. | 1887. | 1888. | 1889. |
| % | % | % | |
| Indigent | 79.57 | 79.62 | 77.58 |
| Having the necessaries | 9.39 | 10.21 | 13.31 |
| Passably well off | 7.35 | 6.62 | 6.12 |
| Well-to-do and rich | 3.69 | 3.55 | 2.98 |
| 100.00 | 100.00 | 100.00 |
The following figures give the economic condition of persons convicted for different crimes: [[437]]