[11] Acts iii. 4, iv. 13, viii. 14. The singular and interesting manuscript of Patmos (Αι περιοδοι του θεολογου) attributed to St. John's disciple, Prochorus, seems to recognise that St. John's chief mission was not that of working miracles. Even in a kind of duel of prodigies between him and the sinister magician of Patmos, the following occurs. "Kynops asked a young man in the multitude where his father then was. 'My father is dead,' he replied, 'he went down yonder in a storm.' Turning to John, the magician said,—'Now then, bring up this young man's father from the dead.' 'I have not come here,' answered the Apostle, 'to raise the dead, but to deliver the living from their errors.'"
[12] Gal. ii. 9; Acts xxi. 17, sqq.
[13] John xxi. 7.
[14] Ibid., vers. 17, 18, 19.
[15] The beginning of old age would account sufficiently for the anticipation of death in 2 Peter i. 13, 14, 15.
[16] δοξασει ver. 19. The lifelike shall (not should) is part of the many minute but vivid touches which make the whole of this scene so full of motion and reality—"I go a fishing" (ver. 3); "about two hundred cubits" (ver. 8); the accurate αιγιαλος (ver. 4. See Trench, On Parables, 57; Stanley, Apostolic Age, 135).
[17] διορατικωτερος. S. Joann. Chrysost.—Hom. in Joann.
[18] Euseb. H. E., iii. 23. See other quotations in Bilson, Government of Christ's Church, p. 365.
[19] Ap. Euseb. H. E., v. 20.
[20] Adv. Hæres., lib. iii., ch. 1.