Some of these form a distinct class, since, however mixed with comic matter, they imitate Kyd or Marlowe and recast the chronicle of a reign to fit the accepted subjects of tragedy, the downfall of a prince, the revenge for a crime, the overthrow of a tyrant, or the retribution brought upon a conspirator or usurper. Conceived under Marlowe's influence, and perhaps owing something to his hand, is the tetralogy that includes the three parts of Henry VI and Richard III.
Those history plays, however, that do not follow the formulas for tragedy, are a heterogeneous group not easily classified. They usually keep to the loose chronicle method that presented a series of scenes without much regard to unity or coherence. Farce, comedy, magic, spectacle, heroics, and everything that might have happened was permissible in these plays, and perhaps the only thing indispensable was a pitched field with opposing armies. Biographical, comic, popular, patriotic, or what not, these plays brought a variety of scenes to the theaters, but offered only a loose and flexible form rather than any dramatic direction or model to the creator of Falstaff.
The early deaths of Greene and Marlowe and the retirement of Lyly left Shakespeare the heir of their inventions. Though his plays were at first imitative, he soon surpassed his predecessors in gift of expression, in depiction of character, and in deftness of dramatic technic. The years from 1593 to near the turn of the century are particularly lacking in records of Shakespeare's Leadershipplays or theaters; but it seems clear that the main developments of the drama were in romantic comedy and chronicle history; and it is also clear that Shakespeare was the unquestioned leader in both of these forms.
In comparison with his associates, he was now the master, relying on his own experience rather than on their innovations. Neither the crude but popular Mucedorus (1595) nor Dekker's poetical extravagance, Old Fortunatus (1596), could contribute to his development of romantic comedy; and domestic comedy could not instruct the inventor of Launce and Launcelot. Incidental relationships may indeed be noted. As You Like It, for example, dramatizes a pastoral novel with the addition of scenes that recall Robin Hood's forest life, and may owe something to the suggestion of two Robin Hood plays by Chettle and Munday, The Downfall and Death of Robert Earl of Huntingdon (1598). But, on the whole, the indebtedness was on the other side, and imitations indicate that men of Shakespeare's day realized that romantic comedy and history could not be carried farther.
In fact, a certain reaction set in against these forms of drama. Near the close of the century new tendencies became manifest. Comedy tended to become more realistic and satiric. Chapman, Marston, Middleton, and Jonson, all began writing romantic comedy, but changed shortly to realistic. Jonson, in his Every Man in His Humour (1598), announced his opposition to the lawless drama which had preceded—whether romantic comedy or chronicle history—and proposed the creation of a new satirical comedy of manners. He was moved partly by a desire to break from past methods in order to bring comedy closer to classical example, and partly by a desire for realism, a faithful presentation, analysis, and criticism of current manners. The growth of London and the increase in luxury and immorality seem to have encouraged such a movement, and for the decade after 1598 there were many comedies of London life, mostly satiric, and nearly all realistic. Many varieties are to be found, from gross representation of the seamy side of city life to serious discussion of social questions, and from sympathetic picturing of certain trades to satiric exposure of the evils of society.
Jonson's emulation of Aristophanes led him into arrogant personal satire in the Poetaster (1601), and there ensued the so-called war of the theaters, in which Marston, Dekker, and, according to report, Shakespeare were Jonson's opponents. If Shakespeare, indeed, had a share in this war, he showed only slight interest in the prevailing comedy. Measure for Measure uses the device of a spying duke employed in Marston's Malcontent, and discusses sexual relationships somewhat in the tone of the time, while the scenes dealing with houses of ill fame are not unlike similar scenes in the contemporary plays of Middleton, Webster, and others. Troilus and Cressida, also, show more of a satiric temper Realistic Comedythan is usual in Shakespeare. But neither of these plays partakes to any extent of the prevailing satire on contemporary London. Wide as was the range of Shakespeare's genius, it seems to have avoided the field of satire.
A review of the drama must, however, at least remark the importance of this development of realistic comedy which flourished in the decade after 1598 and continued to the end. Jonson's comedy of 'humors' includes Volpone (1605), which overstepped the bounds of comedy in its denunciation of evil, the Alchemist (1611), perhaps the best English play on the Latin model, and Bartholomew Fair (1614), most original and English of them all. Dekker's fine drama of middle class life, The Honest Whore (1604), and Heywood's masterpiece, A Woman Killed with Kindness (1603), a play suggesting both the sentimental comedy of the eighteenth century and the problem play of to-day, also belong to this very remarkable era of domestic themes and serious realism.
If Shakespeare did not turn to satire or realism or current social problems, he did turn away from chronicle history plays and romantic comedies. As we saw in the last chapter, for a period of eight or nine years, from Julius Cæsar to Antony and Cleopatra, he gave his best efforts of his maturity to tragedy. The day for mere imitation of Seneca, Kyd, or Marlowe, was past; and scholars like Jonson and Chapman as well as Shakespeare sought in the tragedy of the public theater, an opportunity for wisdom and poetry and a criticism of life.
For models, Shakespeare did not need to go back farther than his own Romeo and Juliet and Richard II, nor to imitate any other than himself. Yet his great plays may have seemed to his contemporaries to adopt rather than to depart from current dramatic practices. They belong to the Elizabethan 'tragedy of blood'; against a background of courts and battles they present the downfall of princes; they rest on improbable stories that end in fearful slaughter; they invariably set forth great crimes, compact of murder, lust, villainous intrigue, and ferocious cruelty. Some of them follow Kyd in recounting a story of blood vengeance presided over by ghosts, or discover the retribution due for crime in physical torments. Nearly all follow Marlowe in centering the tragic interest in the fate of a supernormal protagonist who is swayed by an overpowering emotion, and in elevating these human desires and passions into tremendous forces that work their waste of devastation and ruin on character and life.
The contemporary tragedy is brought closest to Shakespeare in the relations of the revenge plays to Hamlet. The type, introduced by Kyd in The Spanish Tragedy and the original Hamlet, underwent a special development in Marston's Antonio's Revenge (1598) and several other plays appearing from 1598 to 1603, that dealt with the blood vengeance of a son for a father. At the same time Shakespeare turned to the Tragedyremaking of the old Hamlet and to a new treatment of the old theme, yet retained many of the old accessories. Marston reproduces the essential story of blood vengeance, presided over by a ghost, crossed by both lust and sentimental love, commented on by long soliloquies, and accompanied by pretended madness. Chettle, in Hoffman, amplifies the horrors and villainy and brings the story of the mad girl into closer juncture with the main plot than is the case in Hamlet. Tourneur, writing independently of Shakespeare, introduces, among all sorts of horrors, a Christian ghost who forbids blood vengeance and commands submission to Providence. Ben Jonson, in his additions to the old Spanish Tragedy, gives fine imaginative interpretation of the wavering moods of meditation, irony, and frenzy with which Kyd had dealt only crudely. The later development of this type proceeded without much regard to Shakespeare's Hamlet, but rather in the direction started by Marston's tragedies and his influential tragi-comedy, The Malcontent. While Hamlet may be described as centering attention on a meditative and high-minded avenger, Tourneur, Webster, Middleton, and later dramatists found greater interest in the study of villainy and intrigue. Revenge is born of depravity rather than duty, and given a setting of physical horrors and unnatural lust. Tourneur's Revenger's Tragedy (1606) and Webster's White Devil (1610) and Duchess of Malfi (1611) represent the culmination of this play of revenge, lust, and horror, and supply a sort of standard for tragedy until the Civil War. Webster, it must be added, was hardly less interested than Shakespeare in character and motive, though he chose to study these in a chamber of horrors.