Studies in jocular literature

by William Carew Hazlitt

If we try to realise in our imagination Grimaldi stretched on a bed of sickness, a jovial companion in a gouty paroxysm, or an excellent friend, the author of utterances which have delighted and convulsed the stage, in the extremity of mental depression or physical suffering, we shall be better able to see that the Anecdote generically, and the Jest in particular, are fortuitous emanations and not parcel of our daily being.

Facetious narrations are too seldom subjected to the test of circumstantial evidence. We are not apt to ask ourselves the question, who delivered the joke, or ushered it into print? There are cases, of course, where the author of a sally or rejoinder himself repeats it to a third party, possibly in its original shape, possibly with embellishments; but there must be, nay, there are numberless instances in which a funny thing is given to a person, not because he said it, but because he might or would have done so. It is an assignment by inference and likelihood.

CHAPTER II.

Origin of this Class of Literature, and its Dependence on the Conditions of Society—Jests before Jest-books—Influence of the Arts of Writing and Printing Long Subsequent to the Introduction of Caricature and Humour.

THE earliest form or phase of the Jest was the product of an illiterate age. A knowledge of the art of writing was a discovery long subsequent to the rise of a taste for the expression of the laughable, for the sake either of amusement or of ridicule. The primitive authors of jokes were men who employed, not the pen, but the chisel and the brush; and the most venerable existing specimens of this branch of human ingenuity belong to art, not to literature; and to Egypt, the cradle and nursery of art.

In his admirable History of Caricature and Grotesque, 1865, Wright has accumulated such an immense body of information on this most interesting subject of inquiry that, so far as it goes, it will supersede the necessity for traversing the ground again. He has traced with singular industry and scholarship the growth and development of the jocular sentiment in all its varied points of view, from its first infancy among the Egyptians, through the Greeks and Romans, to modern times and our own country.

For while during centuries the feeling for the grotesque or absurd, together with the almost inborn propensity for the exposure of foibles and vices in an enemy, a rival, or an obnoxious public character, had its outlets only through the agency of art, and the sculptor or draughtsman was the sole resource of those who loved caricature and farce, the introduction of caligraphy by no means diminished the call for the graphic delineators of comedy and satire. The English artists of the Georgian epoch were equally prolific and unsparing; and even now, when all the civilised communities of the world have their printing presses without number at command, the pencil remains a favourite vehicle for the exhibition of humorous or unpopular traits in distinguished persons of the day, and among many connoisseurs and students a volume of Gillray or Rowlandson is a more welcome object of attention or notice than a printed record.

The engraving has in all ages enjoyed over its literary counterpart or equivalent the great advantage, that it immediately attracts the eye, and enables one to embrace every point of view and the whole story at a glance; whereas in the other case the same effect is scarcely produced on the mind by many pages of letterpress or the most elaborate inscription on metal or stone. The spectator is in fact a far older student than the reader or the listener to a reading, or than the audience of the minstrel of yore. The organs of sight have been the direct media through which innumerable generations of mankind have received all the knowledge and culture which they ever possessed; and we perceive at the present moment how far the cheap print and the gay shop-window go to supply such Englishmen of the nineteenth century as have small leisure and perhaps equally small inclination for books with notions of current sentiments and transactions.