[75] Fis. Sib. Ges. I. p. 187.
[76] S.R.G. VI. p. 243-248-262.
[77] A The place where the Tartar army lay encamped was called Tschuvatch: it is a neck of land washed by the Irtish, near the spot where the Tobob falls into that river. Fis. Sib. Ges. I. p. 203.
[78] S.R.G. VI. p. 304.
[79] Many difficulties have arisen concerning the branch of the Irtish in which Yermac was drowned; but it is now sufficiently ascertained that it was a canal, which some time before this catastrophe had been cut by order of that Cossac: Not far from the spot, where the Vagai falls into the Irtish, the latter river forms a bend of six versts; by cutting a canal in a streight line from the two extreme points of this sweep, he shortened the length of the navigation. S. R. G. p. 365-366.
[80] Cyprian was appointed the first archbishop of Siberia, in 1621. Upon his arrival at Tobolsk, he enquired for several of the antient followers of Yermac who were still alive; and from them he made himself acquainted with the principal circumstances attending the expedition of that Cossac, and the conquest of Siberia. Those circumstances he transmitted to writing; and these papers are the archives of the Siberian history; from which the several historians of that country have drawn their relations. Sava Yefimoff, who was himself one of Yermac's followers, is one of the most accurate historians of those times. He carries down his history to the year 1636. Fis. Sib. Ges. I. p. 430.
[81] Even so late as the middle of the next century, this veneration for the memory of Yermac had not subsided. Allai, a powerful prince of the Calmucs, is said to have been cured of a dangerous disorder, by mixing some earth taken from Yermac's tomb in water, and drinking the infusion. That prince is also reported to have carried with him a small portion of the same earth, whenever he engaged in any important enterprize. This earth he superstitiously considered as a kind of charm; and was persuaded that he always secured a prosperous issue to his affairs by this precaution. S.R.G. V. VI. p. 391.
[82] Amoor is the name given by the Russians to this river; it is called Sakalin-Ula by the Manshurs, and was formerly denominated Karamuran, or the Black River, by the Mongols. S.R.G. II. p. 293.
[83] Camhi was the second emperor of the Manshur race, who made themselves masters of China in 1624.
The Manshurs were originally an obscure tribe of the Tungusian Tartars, whose territories lay South of the Amoor, and bordered upon the kingdom of Corea, and the province of Leaotong. They began to emerge from obscurity at the beginning of the seventeenth century. About that time their chief Aischin-Giord reduced several neighbouring hordes; and, having incorporated them with his own tribe, under the general name of Manshur, he became formidable even to the Chinese. Shuntschi, grandson of this chief, by an extraordinary concurrence of circumstances, was raised while an infant to the throne of China, of which his successors still continue in possession. Shuntschi died in 1662, and was succeeded by Camhi, who is well known from the accounts of the jesuit missionaries.