Yet the women of Cuba show no tokens of delicate health. Freshness of color does not belong to a latitude so near the equator, but they have plump figures, placid, unwrinkled countenances, a well-developed bust, and eyes, the brilliant languor of which is not the languor of illness. The girls as well as the young men, have rather narrow shoulders, but as they advance in life, the chest, in the women particularly, seems to expand from year to year, till it attains an amplitude by no means common in our country. I fully believe that this effect, and their general health, in spite of the inaction in which they pass their lives, is owing to the free circulation of air through their apartments.
For in Cuba, the women as well as the men may be said to live in the open air. They know nothing of close rooms, in all the island, and nothing of foul air, and to this, I have no doubt, quite as much as to the mildness of the temperature, the friendly effect of its climate upon invalids from the north is to be ascribed. Their ceilings are extremely lofty, and the wide windows, extending from the top of the room to the floor and guarded by long perpendicular bars of iron, are without glass, and when closed are generally only closed with blinds which, while they break the force of the wind when it is too strong, do not exclude the air. Since I have been on the island, I may be said to have breakfasted and dined and supped and slept in the open air, in an atmosphere which is never in repose except for a short time in the morning after sunrise. At other times a breeze is always stirring, in the day-time bringing in the air from the ocean, and at night drawing it out again to the sea.
In walking through the streets of the towns in Cuba, I have been entertained by the glimpses I had through the ample windows, of what was going on in the parlors. Sometimes a curtain hanging before them allowed me only a sight of the small hands which clasped the bars of the grate, and the dusky faces and dark eyes peeping into the street and scanning the passers by. At other times, the whole room was seen, with its furniture, and its female forms sitting in languid postures, courting the breeze as it entered from without. In the evening, as I passed along the narrow sidewalk of the narrow streets, I have been startled at finding myself almost in the midst of a merry party gathered about the window of a brilliantly lighted room, and chattering the soft Spanish of the island in voices that sounded strangely near to me. I have spoken of their languid postures: they love to recline on sofas; their houses are filled with rocking-chairs imported from the United States; they are fond of sitting in chairs tilted against the wall, as we sometimes do at home. Indeed they go beyond us in this respect; for in Cuba they have invented a kind of chair which, by lowering the back and raising the knees, places the sitter precisely in the posture he would take if he sat in a chair leaning backward against a wall. It is a luxurious attitude, I must own, and I do not wonder that it is a favorite with lazy people, for it relieves one of all the trouble of keeping the body upright.
It is the women who form the large majority of the worshipers in the churches. I landed here in Passion Week, and the next day was Holy Thursday, when not a vehicle on wheels of any sort is allowed to be seen in the streets; and the ladies, contrary to their custom during the rest of the year, are obliged to resort to the churches on foot. Negro servants of both sexes were seen passing to and fro, carrying mats on which their mistresses were to kneel in the morning service. All the white female population, young and old, were dressed in black, with black lace veils. In the afternoon, three wooden or waxen images of the size of life, representing Christ in the different stages of his passion, were placed in the spacious Church of St. Catharine, which was so thronged that I found it difficult to enter. Near the door was a figure of the Saviour sinking under the weight of his cross, and the worshipers were kneeling to kiss his feet. Aged negro men and women, half-naked negro children, ladies richly attired, little girls in Parisian dresses, with lustrous black eyes and a profusion of ringlets, cast themselves down before the image, and pressed their lips to its feet in a passion of devotion. Mothers led up their little ones, and showed them how to perform this act of adoration. I saw matrons and young women rise from it with their eyes red with tears.
The next day, which was Good Friday, about twilight, a long procession came trailing slowly through the streets under my window, bearing an image of the dead Christ, lying upon a cloth of gold. It was accompanied by a body of soldiery, holding their muskets reversed, and a band playing plaintive tunes; the crowd uncovered their heads as it passed. On Saturday morning, at ten o'clock, the solemnities of holy week were over; the bells rang a merry peal; hundreds of volantes and drays, which had stood ready harnessed, rushed into the streets; the city became suddenly noisy with the rattle of wheels and the tramp of horses; the shops which had been shut for the last two days, were opened; and the ladies, in white or light-colored muslins, were proceeding in their volantes to purchase at the shops their costumes for the Easter festivities.
I passed the evening on the Plaza de Armas, a public square in front of the Governor's house, planted with palms and other trees, paved with broad flags, and bordered with a row of benches. It was crowded with people in their best dresses, the ladies mostly in white, and without bonnets, for the bonnet in this country is only worn while travelling. Chairs had been placed for them in a double row around the edge of the square, and a row of volantes surrounded the square, in each of which sat two or more ladies, the ample folds of their muslin dresses flowing out on each side over the steps of the carriage. The Governor's band played various airs, martial and civic, with great beauty of execution. The music continued for two hours, and the throng, with only occasional intervals of conversation, seemed to give themselves up wholly to the enjoyment of listening to it.
It was a bright moonlight night, so bright that one might almost see to read, and the temperature the finest I can conceive, a gentle breeze rustling among the palms overhead. I was surprised at seeing around me so many fair brows and snowy necks. It is the moonlight, said I to myself, or perhaps it is the effect of the white dresses, for the complexions of these ladies seem to differ several shades from those which I saw yesterday at the churches. A female acquaintance has since given me another solution of the matter.
"The reason," she said, "of the difference you perceived is this, that during the ceremonies of holy week they take off the cascarilla from their faces, and appear in their natural complexions."
I asked the meaning of the word cascarilla, which I did not remember to have heard before.
"It is the favorite cosmetic of the island, and is made of egg-shells finely pulverized. They often fairly plaster their faces with it. I have seen a dark-skinned lady as white almost as marble at a ball. They will sometimes, at a morning call or an evening party, withdraw to repair the cascarilla on their faces."