Sentinels in uniform were walking to and fro, keeping the spectators at a distance from the platform. The heat of the sun was intense, for the sea-breeze had not yet sprung up, but the crowd had begun to assemble. As near to the platform as they could come, stood a group of young girls, two of whom were dressed in white and one was pretty, with no other shade for their dusky faces than their black veils, chatting and laughing and stealing occasional glances at the new-comers. In another quarter were six or eight monteros on horseback, in their invariable costume of Panama hats, shirts and pantaloons, with holsters to their saddles, and most of them with swords lashed to their sides.

About half-past eight a numerous crowd made its appearance coming from the town. Among them walked with a firm step, a large black man, dressed in a long white frock, white pantaloons, and a white cap with a long peak which fell backward on his shoulders. He was the murderer; his hands were tied together by the wrists; in one of them he held a crucifix; the rope by which they were fastened was knotted around his waist, and the end of it was held by another athletic negro, dressed in blue cotton with white facings, who walked behind him. On the left of the criminal walked an officer of justice; on his right an ecclesiastic, slender and stooping, in a black gown and a black cap, the top of which was formed into a sort of coronet, exhorting the criminal, in a loud voice and with many gesticulations, to repent and trust in the mercy of God.

When they reached the platform, the negro was made to place himself on his knees before it, the priest continuing his exhortations, and now and then clapping him, in an encouraging manner, on the shoulder. I saw the man shake his head once or twice, and then kiss the crucifix. In the mean time a multitude, of all ages and both sexes, took possession of the places from which the spectacle could be best seen. A stone-fence, such as is common in our country, formed of loose stones taken from the surface of the ground, upheld a long row of spectators. A well-dressed couple, a gentleman in white pantaloons, and a lady elegantly attired, with a black lace veil and a parasol, bringing their two children and two colored servants, took their station by my side—the elder child found a place on the top of the fence, and the younger, about four years of age, was lifted in the arms of one of the servants, that it might have the full benefit of the spectacle.

The criminal was then raised from the ground, and going up the platform took the seat ready for him. The priest here renewed his exhortations, and, at length, turning to the audience, said, in a loud voice, "I believe in God Almighty and in Jesus Christ his only Son, and it grieves me to the heart to have offended them." These words, I suppose, were meant, as the confession of the criminal, to be repeated after the priest, but I heard no response from his lips. Again and again the priest repeated them, the third time with a louder voice than ever; the signal was then given to the executioner. The iron collar was adjusted to the neck of the victim, and fastened under the chin. The athletic negro in blue, standing behind the post, took the handle of the screw and turned it deliberately. After a few turns, the criminal gave a sudden shrug of the shoulders; another turn of the screw, and a shudder ran over his whole frame, his eyes rolled wildly, his hands, still tied with the rope, were convulsively jerked upward, and then dropped back to their place motionless forever. The priest advanced and turned the peak of the white cap over the face to hide it from the sight of the multitude.

I had never seen, and never intended to see an execution, but the strangeness of this manner of inflicting death, and the desire to witness the behavior of an assembly of the people of Cuba on such an occasion, had overcome my previous determination. The horror of the spectacle now caused me to regret that I made one of a crowd drawn to look at it by an idle curiosity.

The negro in blue then stepped forward and felt the limbs of the dead man one by one, to ascertain whether life were wholly extinct, and then returning to the screw, gave it two or three turns more, as if to make his work sure. In the mean time my attention was attracted by a sound like that of a light buffet and a whimpering voice near me. I looked, and two men were standing by me, with a little white boy at their side, and a black boy of nearly the same age before them, holding his hat in his hand, and crying. They were endeavoring to direct his attention to what they considered the wholesome spectacle before him. "Mira, mira, no te hardá daño"[[6]] said the men, but the boy steadily refused to look in that direction, though he was evidently terrified by some threat of punishment and his eyes filled with tears. Finding him obstinate, they desisted from their purpose, and I was quite edified to see the little fellow continue to look away from the spectacle which attracted all other eyes but his. The white boy now came forward, touched the hat of the little black, and goodnaturedly saying "pontelo, pontelo"[[7]] made him put it on his head.

The crowd now began to disperse, and in twenty minutes the place was nearly solitary, except the sentinels pacing backward and forward. Two hours afterward the sentinels were pacing there yet, and the dead man, in his white dress and iron collar, was still in his seat on the platform.

It is generally the natives of Africa by whom these murders are committed; the negroes born in the country are of a more yielding temper. They have better learned the art of avoiding punishment, and submit to it more patiently when inflicted, having understood from their birth that it is one of the conditions of their existence. The whip is always in sight. "Nothing can be done without it," said an Englishman to me, who had lived eleven years on the island, "you can not make the negroes work by the mild methods which are used by slaveholders in the United States; the blacks there are far more intelligent and more easily governed by moral means." Africans, the living witnesses of the present existence of the slave-trade, are seen everywhere; at every step you meet blacks whose cheeks are scarred with parallel slashes, with which they were marked in the African slave-market, and who can not even speak the mutilated Spanish current in the mouths of the Cuba negroes.

One day I stood upon the quay at Matanzas and saw the slaves unloading the large lighters which brought goods from the Spanish ships lying in the harbor—casks of wine, jars of oil, bags of nuts, barrels of flour. The men were naked to the hips; their only garment being a pair of trowsers. I admired their ample chests, their massive shoulders, the full and muscular proportions of their arms, and the ease with which they shifted the heavy articles from place to place, or carried them on their heads. "Some of these are Africans?" I said to a gentleman who resided on the island. "They are all Africans," he answered, "Africans to a man; the negro born in Cuba is of a lighter make."

When I was at Guines, I went out to look at a sugar estate in the neighborhood, where the mill was turned by water, which a long aqueduct, from one of the streams that traverse the plain, conveyed over arches of stone so broad and massive that I could not help thinking of the aqueducts of Rome. A gang of black women were standing in the secadero or drying-place, among the lumps of clayed sugar, beating them small with mallets; before them, walked to and fro the major-domo, with a cutlass by his side and a whip in his hand, I asked him how a planter could increase his stock of slaves. "There is no difficulty," he replied, "slaves are still brought to the island from Africa. The other day five hundred were landed on the sea-shore to the south of this; for you must know, Señor, that we are but three or four leagues from the coast."