"The question arises, under a Socialist régime, will small property, the property cultivated by the owner and his family, be transmissible, allowed to be sold, or left as inheritance to the children, to the nephews, and even to very remote cousins? From the moment this property is not used as an instrument of exploitation—and in a Socialist society, labor not being sold, it could never become one—what do we care whether it changes hands every morning, whether it travels around through a whole family or country?"
For, since the Socialist State will furnish work for all that apply, at the best remuneration, and under the best conditions, especially as it will do this in its own agricultural enterprises, relatively few farmers will be able to pay enough to secure other workers than those of their own families.
In the United States the Party has definitely decided by a large majority, in a referendum vote, that it does not intend to try to disturb the self-employing farmer in any way in his occupation and use of the land. In a declaration adopted in 1909, when, by a referendum vote of nearly two to one, the demand for the immediate collective ownership of the land was dropped from the platform, the following paragraph was inserted:—
"There can be no absolute private title to land. All private titles, whether called fee simple or otherwise, are and must be subordinate to the public title. The Socialist Party strives to prevent land from being used for the purpose of exploitation and speculation. It demands the collective possession, control, or management of land to whatever extent may be necessary to attain that end. It is not opposed to the occupation and possession of land by those using it in a useful bona fide manner without exploitation." (My italics.)
Those American Socialists who have given most attention to the subject, like Mr. Simons, have long since made up their minds that there is no hope whatever either for the victory or even for the rapid development of Socialism in this country unless it takes some root among the agriculturists. Mr. Simons insists that the Socialists should array against the forces of conservatism, privilege, and exploitation, "all those whose labor assists in the production of wealth, for all these make up the army of exploited, and all are interested in the abolition of exploitation."
"In this struggle," he continues, "farmers and factory wage workers must make common cause. Any smaller combination, any division in the ranks of the workers, must render success impossible. In a country where fundamental changes of policy are secured at the ballot box, nothing can be accomplished without united action by all classes of workers.... The better organization of the factory workers of the cities, due to their position in the midst of a higher developed capitalism and more concentrated industry, makes them in no way independent of their rural brothers. So long as they are not numerous enough to win, they are helpless. 'A miss is as good as a mile,' and coming close to a majority avails almost nothing."[230]
Looking at the question after this from the farmers' standpoint, Mr. Simons argues that many of the latter are well aware that the ownership of a farm is nothing more than the ownership of a job, and that the capitalists who own the mortgages, railroads, elevators, meat-packing establishments, and factories which produce agricultural machinery and other needed supplies, control the lives and income of the agriculturists almost as rigidly as they do those of their own employees. Mr. Simons's views on this point also are probably those of a majority of the party.
Mr. Victor Berger does not consider that farmers belong to that class by whom and for whom Socialism has come into being. "The average farmer is not a proletarian," he says, "yet he is a producer."[231] This would seem to imply that the farmer should have Socialist consideration, though perhaps not equal consideration with the workingman. Mr. Berger's main argument apparently was that the farmers must be included in the movement, not because this is demanded by principle but because "you will never get control of the United States unless you have the farming class with you," as he said at a Socialist convention.
Thus there are three possible attitudes of Socialists towards the self-employing farmer, and all three are represented in the movement. Kautsky, Vandervelde, and many others believe that after all he is not a proletarian, and therefore should not or cannot be included in the movement. The French Socialists and many Americans believe that he is practically a proletarian and should and can be included. The "reformists" in countries where he is very numerous believe he should be included, even when (Berger) they do not consider him as a proletarian. The Socialist movement, on the whole, now stands with Kautsky and Vandervelde, and this is undoubtedly the correct position until the Socialists are near to political supremacy. The French and American view, that the self-employing farmer is practically a wage earner, is spreading, and though this view is false and dangerous if prematurely applied (i.e. to-day) it will become correct in the future when collectivist capitalism has exhausted its reforms and the small farmer is becoming an employee of the highly productive government farms or a profit-sharer in coöperative associations.