In a critical article by Dr. Doberck[2], in which this letter is quoted and the whole question reviewed with considerable care, it is stated that Hans Lippersheim (also known as Jan Lapprey), who was born in Wesel, but afterwards settled at Middleberg, in the Netherlands, as a spectacle-maker, was really the first to make a telescope, and the following facts are quoted in confirmation:—“He solicited the States, as early as the 2nd October, 1608, for a patent for thirty years, or an annual pension for life, for the instrument he had invented, promising then only to construct such instruments for the Government. After inviting the inventor to improve the instrument and alter it so that they could look through it with both eyes at the same time, the States determined, on the 4th October, that from every province one deputy should be elected to try the apparatus and make terms with him concerning the price. This committee declared on the 6th October that it found the invention useful for the country, and had offered the inventor 900 florins for the instrument. He had at first asked 3000 florins for three instruments of rock-crystal. He was then ordered to deliver the instrument within a certain time, and the patent was promised him on condition that he kept the invention secret. Lapprey delivered the instrument in due time. He had arranged it for both eyes, and it was found satisfactory; but they forced him, against the agreement, to deliver two other telescopes for the same money, and refused the patent because it was evident that already several others had learned about the invention.”
The material from which the glasses were figured appears to have been quartz; and efforts were made to keep the invention a profound secret, as it was thought it would prove valuable for “strategetical purposes.” The cost of these primitive binoculars was about £75 each.
It is singular that, after being allowed to rest so long, the idea of telescopic construction should have been carried into effect by several persons almost simultaneously, and that doubts and disputes arose as to precedence. The probable explanation is that to one individual only priority was really due, but that, owing to the delays, the secret could not be altogether concealed from two or three others who recognized the importance of the discovery and at once entered into competition with the original inventor. Each of these fashioned his instrument in a slightly different manner, though the principle was similar in all; and having in a great measure to rely upon his individual faculties in completing the task, he considered himself in the light of an inventor and put forth claims accordingly. Not only were attempts made to assume the position of inventor, but there arose fraudulent claimants to some of the discoveries which the instrument effected in the hands of Galilei. Simon Marius, himself one of the very first to construct a telescope and apply it to the examination of the heavenly bodies, asserted that he had seen the satellites of Jupiter on December 29, 1609, a few days before Galilei, who first glimpsed them on January 7, 1610. Humboldt, in his ‘Physical Description of the Heavens,’ definitely ascribes the discovery of these moons to Marius; but other authorities uniformly reject the statement, and accord to Galilei the full credit.
It is stated that Galilei’s first instrument magnified only three times, but he so far managed to amplify its resources that he was ultimately enabled to apply a power of 30. The lenses consisted of a double-convex object-glass, and a small double-concave eye-glass placed in front of the focal image formed by the object-glass. The ordinary opera-glass is constructed on a similar principle.
The Galilean Telescope.
The discoveries which Galilei effected with this crude and defective instrument caused a great sensation at the time. He made them known through the medium of a publication which he issued under the title of ‘Nuncius Siderus,’ or ‘The Messenger of the Stars.’ In that superstitious age great ignorance prevailed, bigotry was dominant, and erroneous views of the solar system were upheld and taught by authority. We can therefore readily conceive that Galilei’s discoveries, and the direct inferences he put upon them, being held antagonistic to the ruling doctrines, would be received with incredulity and opposition. His views were regarded as heretical. In consequence of upholding the Copernican system he suffered persecution, and had to resort to artifice in the publication of his works. But the marvels revealed by his telescope, though discredited at first, could not fail to meet with final acceptance, for undeniable testimony to their reality was soon forthcoming. They were not, however, regarded until long afterwards as affirming the views enunciated by their clever author. Ultimately the new astronomy, based on the irrepressible evidence of the telescope, and clad in all the habiliments of truth, took the place of the old fallacious beliefs, to form an enduring monument to Copernicus and Galilei, who spent their lives in advancing its cause.
No special developments in the construction of the telescope appear to have taken place until nearly half a century subsequent to its invention. Kepler suggested an instrument formed of two convex lenses, and Scheiner and Huygens made telescopes on this principle in the middle of the 17th century. Huygens found great advantage in the employment of a compound eyepiece consisting of two convex lenses, which corrected the spherical aberration, and, besides being achromatic, gave a much larger field than the single lens. This eyepiece, known as the “Huygenian,” still finds favour with the makers of telescopes.