There were several other stories told at Changsha to the same effect. The European that the Chinaman sees in that sort of place is too often one of those worthless men who has found his own country impossible to live in, and who hopes that his vices and crimes may escape unnoticed in distant China. Can one wonder that the Chinese are liable to misunderstand the West, and were it not for the saintly life of many missionaries, the high character and strict justice of our Consuls—yes, and the admirable discipline and management of such great undertakings as that of Butterfield and Swire—the evil would be incurable; but though there are many specimens of the bad, there are also not a few men who by their lives have testified before the Chinese to the greatness of our social and moral traditions and to the religion by which they are inspired.
CHAPTER VII
RAILWAYS AND RIVERS
The rivers and railways of China form a very marked contrast. The rivers represent the old means of communication, the railways the new, and the comparison between the river and the railway enables the traveller to compare new with old China and to realise the great changes that are taking place there and the transitional character of the phase through which the country is now passing.
Ancient China, as compared to ancient Europe, was a most progressive country, a very essential point to remember when we have to consider what will be the attitude of the Chinese with regard to modern progress. Theoretically they have always been progressive; practically they have passed through an age of progress and reached the other side. That age of progress improved very much their means of communication. China is naturally well endowed with rivers, and those rivers were infinitely extended by a system of canals. Of these the Grand Canal is the most perfect example. The traveller cannot sail along the Grand Canal and look at the masonry walls of that great work, or the high bridges that span it, without realising that in its time it was one of the greatest works the world had ever seen. That canal, typical of modern China, is now in disrepair, but the spirit of the men who built it is not gone; it is the same spirit that now welcomes railways all over China.
The greatest of China's natural waterways is the Yangtsze-Kiang; it cuts right through the centre of China from the sea to Chungking and further; it has many important tributaries, which lead through great lakes and afford a very useful means of communication to vast districts in Central China.
Along that great river for six hundred miles, ships of the largest size can sail in the summer; battleships, though not of the largest class, can ascend to Hankow. Beyond Hankow the river is much shallower, and communication with Ichang is often interrupted in the winter by want of water. A thousand miles from the sea begin those wonderful gorges of the Yangtsze which are among the greatest wonders of the world.
Up to Ichang, the Yangtsze is still a big, rather dull yellow river, a vastly overgrown Thames, a mass of sandbanks, running through almost consistently uninteresting country; but after that thousand miles, it develops into a sort of huge Rhine. The river is still yellow, but it runs through green mountains and grey rocks. At times it swirls along with an oily surface dented here and there by whirlpools which tell of some sunken rock; at other times the grey rocks creep closer together and the yellow Yangtsze foams itself white in its effort to squeeze through the narrow opening left. In quieter reaches of the river a house-boat or luban can be rowed or sailed. The rowing is rather jerky, the sailing delightful, and so the advance of the traveller is pleasant and uneventful; but when the boat reaches the rapids, the only way to get her through is by towing.