Charlemont; Or, The Pride of the Village. a Tale of Kentucky

by William Gilmore Simms

When she came to know, the skill of her attendants derived very little aid from her consciousness. Her mind was unfavorable to her cure; and this, by the way, is a very important particular in the fortunes of the sick. To despond, to have a weariness of life, to forbear hope as well as exertion, is, a hundred to one, to determine against the skill of the physician. Margaret Cooper felt a willingness to die. She felt her overthrow in the keenest pangs of its shame; and, unhappily, the mother, in her madness, had declared it.

The story of her fall—of the triumph of the serpent—was now the village property, and of course put an end to all further doubts on the score of the piety of Brother Stevens; though, by way of qualification of his offence, old Hinkley insisted that it was the fault of the poor damsel.

“She,” he said, “had tempted him—had thrown herself in his way—had been brazen,” and all that, of which so much is commonly said in all similar cases. We, who know the character of the parties, and have traced events from the beginning, very well know how little of this is true. Poor Margaret was a victim before she was well aware of those passions which made her so. She was the victim not of lust but of ambition. Never was woman more unsophisticated—less moved by unworthy and sinister design. She had her weaknesses—her pride, her vanity; and her passions, which were tremendous, worked upon through these, very soon effected her undoing. But, for deliberate purpose of evil—of any evil of which her own intellect was conscious—the angels were not more innocent.

But mere innocence of evil design, in any one particular condition, is not enough for security. We are not only to forbear evil; virtue requires that we should be exercised for the purposes of good. She lacked the moral strength which such exercises, constantly pursued, would have assured her. She was a creature of impulse only, not of reflection. Besides, she was ignorant of her particular weaknesses. She was weak where she thought herself strong. This is always the error of a person having a very decided will. The will is constantly mistaken for the power. She could not humble herself, and in her own personal capacities—capacities which had never before been subjected to any ordeal-trial—she relied for the force which was to sustain her in every situation. Fancy a confident country-girl—supreme in her own district over the Hobs and Hinnies thereabouts—in conflict with the adroit man of the world, and you have the whole history of Margaret Cooper, and the secret of her misfortune. Let the girl have what natural talent you please, and the case is by no means altered. She must fall if she seeks or permits the conflict. She can only escape by flight. It is in consideration of this human weakness, that we pray God, nightly, not to suffer us to be exposed to temptation.

When the personal resources of her own experience and mind failed Margaret Cooper, as at some time or other they must fail all who trust only in them, she had no further reliance. She had never learned to draw equal strength and consolation from the sweet counsels of the sacred volume. Regarding the wild raving and the senseless insanity, which are but too frequently the language of the vulgar preacher, as gross ignorance and debasing folly, she committed the unhappy error of confounding the preacher with his cause. She had never been taught to make an habitual reference to religion; and her own experience of life, had never forced upon her those sage reflections which would have shown her that TRUE religion is the very all of life, and without it life has nothing. The humility of the psalmist, which was the real source of all the strength allotted to the monarch minstrel, was an unread lesson with her; and never having been tutored to refer to God, and relying upon her own proud mind and daring imagination, what wonder that these frail reeds should pierce her side while giving way beneath her.

It was this very confidence in her own strength—this fearlessness of danger (and we repeat the lesson here, emphatically, by way of warning)—a confidence which the possession of a quick and powerful mind naturally enough inspires—that effected her undoing. It was not by the force of her affections that she fell. THE AFFECTIONS ARE NOT APT TO BE STRONG IN A WOMAN WHOSE MIND LEADS HER OUT FROM HER SEX!

The seducer triumphed through the medium of her vanity. Her feeling of self-assurance had been thus active from childhood, and conspicuous in all her sports and employments. SHE HAD NEVER BEEN A CHILD HERSELF. SHE LED ALWAYS IN THE PASTIMES OF HER PLAYMATES, MANY OF WHOM WERE OLDER THAN HERSELF.

She had no fears when others trembled; and, if she did not, at any time, so far transcend the bounds of filial duty as to defy the counsels of her parents, it was certainly no less true that she never sought for, and seldom seemed to need them. IT IS DANGEROUS WHEN THE WOMAN, THROUGH SHEER CONFIDENCE IN HER OWN STRENGTH, VENTURES UPON THE VERGE OF THE MORAL PRECIPICE. THEY VERY EXPERIMENTAL, WHERE THE PASSIONS ARE CONCERNED, PROVES HER TO BE LOST.

Margaret Cooper, confident in her own footsteps, soon learned to despise every sort of guardianship. The vanity of her mother had not only counselled and stimulated her own, but was of that gross and silly order, as to make itself offensive to the judgment of the girl herself. This had the effect of losing her all the authority of a parent; and we have already seen, in the few instances where this authority took the shape of counsel, that its tendency was to evil rather than to good.

The arts of Alfred Stevens had, in reality, been very few. It was only necessary that he should read the character of his victim. This, as an experienced worldling—experienced in such a volume—he was soon very able to do. He saw enough to discover, that, while Margaret Cooper was endowed by nature with an extraordinary measure of intellect, she was really weak because of its possession. In due proportion to the degree of exercise to which she subjected her mere mind—making that busy and restless—was the neglect of her sensibilities—those nice ANTENNAE OF THE HEART.