P. 265, l. 8, read and Iranian ... those.
P. 273, n. 1, for the two read Pagan and Christian metaphysics.
P. 281, n. 4, add Some others, and especially one Paul of Thebes, assumed the eremitic life previous to Anthony, but their example did not become conspicuous enough to set the fashion; see the life of Paul by Jerome.
P. 283, read the outposts.
P. 300, n. 6, add cf. Jn. Malala, xxiii, p. 430.
P. 330, n. 2, read VIII, vi, 20.
P. 332, note, add Suetonius wrote the lives of Roman meretrices, but the work is lost; Jn. Lydus, De Magist., iii, 54. Not known otherwise.
P. 342, n. 2, read 497 as the date of her birth.
P. [482], n. 3, for Minor read Major (Roman). See the collection of Armenian historians (in French) by Langlois, Paris, 1864-69. According to Moses of Chorene (iii, 42) the partition into Roman and Pers-Armenia was made by Sapor and Arcadius. But the Persian here concerned must have been Shapur III who, (Nöldeke) reigned 383-388. Hence the Roman potentate could be no other than Theodosius the Great. All the Armenian writers mention the division (as Faustus, Byz. vi, 1), but do not name the contracting rulers. Persarmenia comprised the eastern two-thirds of the country. Theodosiopolis, the seat of government in the Roman third, was built c. 420 by Theodosius II (?). Procopius, De Aedif., iii, 15, Moses, iii, 59. Needless to say Nöldeke's dates do not agree with St. Martin's.
P. [523], last line, read "girl." Apparently then she was not an old or even a mature woman.