Helena positively refused to return to Egypt; and as she was as fierce and implacable as she was beautiful, Simon was at last obliged to submit to a compromise. Mary was not to be conveyed into Africa; but she was to be murdered, her heart extracted, burned into a cinder and pulverized, to constitute a magical powder of extraordinary virtues. Thus Simon was to be gratified by an addition to his necromantic treasures, and Helena was to enjoy the dissipation of Antioch.
“And how it will delight our friend Magistus!” said Helena.
Simon felt too insecure in his new surroundings to venture upon the secret murder of the young girl. It might be difficult to dispose of the body after the heart was abstracted. The untried creatures and slaves around him might discover the deed and betray him. His new [pg 310]claim to divinity would be sadly compromised by his sudden exposure as an assassin.
Simon and Helena devised a cunning plan by which they could attain their ends without the least danger to themselves. Simon represented to Lelius that a strange and dangerous conspiracy against government and religion was taking root in Antioch. He described Jesus as a subtle impostor, who, under the cloak of extraordinary sanctity, meditated the grandest political revolutions. He painted the disciples in the blackest colors as the secret enemies of peace and order.
“The leader,” said he, “of these turbulent spirits was crucified by Pontius Pilate, whose probity and leniency are known to the whole world. His followers, driven from Jerusalem, have spread as firebrands in different countries; and secretly associated together, they are now plotting against the stability of all existing civil and religious institutions.”
He claimed to have discovered their plots by magical power; and he solemnly assured his credulous listener that he had not exaggerated their importance or danger. He predicted that in a few years a decree of extermination would be issued by all civilized powers against these people, and he begged Lelius to initiate those measures of destruction which would entitle him to the gratitude of mankind.
“I know,” he continued, “that one of the most cunning of all these emissaries is now in the city: a woman, beautiful, accomplished, designing; concealing under the garb of modesty and humility, the spirit of universal anarchy. She anointed this Jesus as king in the presence [pg 311]of his chosen officers and lieutenants on the night before his grand entry into Jerusalem, when the mad populace shouted his claims to the throne of Judea. To satisfy your mind of the true nature of this formidable doctrine growing up around us, let me bring this woman before you and question her in your presence.”
Lelius assented to this proposition, and Mary was led or rather dragged into the august presence of the Roman governor. Simon Magus proceeded to question her in the most adroit manner, drawing from her exactly such answers as were best calculated to shock and disgust the ignorant and arrogant pagan who held in his single hand the power of life and death.
Mary, terrified and unsuspecting, answered all his queries in a simple and truthful manner. She was thus made to say, that she had known and loved Jesus of Nazareth; that she had anointed him on the eve of his royal entry into Jerusalem; that she believed his teachings; that he had risen from the dead and ascended into heaven; that she prayed to him as God; that he was coming again to restore Israel and to judge the world.
This seemed like the wildest folly and fanaticism to the proud Roman; and he smiled at the thought that there were people with the semblance of rationality who could credit such absurdities. But Simon’s work was only half done. Questioning and cross-questioning his artless victim, he drew from her facts of a far more serious and practical bearing.