Mary believed, and candidly acknowledged it, that all the religions sanctioned by the laws of the Roman empire, were false religions; that their gods were no gods at all, [pg 312]or demons; that their boasted oracles were evil spirits; that the tendency of these religions was only evil, and that their devotees were living in sin and doomed to hell. Moreover, that the religion of Christ was to supersede them all; that no compromise could be permitted; that it was a life-and-death struggle between the old religion and the new gospel.
In addition she was made to say—never dreaming to what conclusions her admissions were leading her pagan judge—that Jesus had set apart a great many persons, twelve at one time and seventy at another, to go forth into the world and preach this gospel; that he had given them miraculous power wherewith to achieve their ends; that angels delivered them from prisons; that they could strike their enemies blind or dumb or powerless; that they could raise the dead; that they had a secret organization with signs and symbols; that they had started or were going to start on their grand mission which was to overturn the powers of pagan darkness and prepare the minds of men for the universal reign of Christ at his second coming.
When Mary was removed by the guards, Simon had no difficulty in convincing Lelius that his own allegations had been well founded. Torturing the meaning of Mary’s words and giving them a purely literal construction, he inflamed the indignation and zeal of Lelius to such a pitch, that he despatched private letters to the governors of the neighboring provinces, informing them of the existence, motives and plans of this new and desperate conspiracy against all that was stable, glorious and venerable in the civilizations of Greece and Rome.
The next thing was to determine what should be done to extinguish a heresy which meant revolution, in his own province. To this conference Helena was admitted; for Aspasia had less influence over Pericles than Helena over Lelius. The Roman governor was weak-minded, easily led, and without moral sensibility. He was passionately fond of new sensations, extraordinary excitements, and the bloody sports of the amphitheatre. He was soon induced to sanction a magnificent scheme concocted by that subtle brain which received its inspiration from the old magician of Pharaoh.
Our good uncle Beltrezzor arrived at Antioch the day after Mary’s disappearance. He found the household of Salothel in the profoundest consternation and distress. He was welcomed with frantic joy, and joined them in the most painful and laborious search for his lost niece. Day after day these sad, anxious souls traversed the city, walking, looking, inquiring everywhere. Among half a million or more of people the lost are not easily found, especially if cunning and unscrupulous power gets them in its clutches and conceals them from view.
In the course of his inquiries, Beltrezzor discovered that Simon Magus lived in the city in great grandeur and authority. A fearful suspicion entered his mind; for he remembered the night-scene in Bethany, and the foiled abduction. He did not communicate his fears to Martha or the rest, but insisted upon their remaining in the utmost seclusion, while he conducted the search alone. He said he had discovered something important, but which demanded great caution and secresy; and he endeavored to inspire a hope which he did not feel.
The next day, passing a crowd in one of the squares, he observed the herald of Lelius reading a proclamation to the people, which excited the greatest enthusiasm. He came near and listened to its second reading.
It announced officially, with great pomp of words, that the government, determined to protect the safety and morals of the people, had taken measures to extirpate a certain secret association of conspirators, which had been founded in Judea by one Jesus Christ, whom Pontius Pilate had crucified as an impostor and revolutionist. That the first step in this righteous undertaking, would be the public execution of a young woman, who was an agent and emissary of these outlaws, and who had anointed the said Jesus king of the Jews, according to the old Jewish custom of installing into the royal office. That in order to strike terror into these evil-doers, and to warn them of the fate which awaited them if they attempted to teach the doctrines of Jesus, the young woman, Mary of Bethany, high-priestess of this new and dangerous religion, would be thrown to an immense Næmean lion just arrived from Africa, in the grand amphitheatre on the afternoon of a certain day which would be the second Sabbath following, according to the Jewish calendar. That, to illustrate the clemency of the government, a full pardon would be given to the said Mary if she publicly recanted her heresies and revealed the names of the other conspirators.
Beltrezzor stood aghast at this terrible document, full of false affirmations. The old man’s heart was pierced with grief and terror in contemplating the frightful toils into which his innocent and beautiful niece had fallen. To conceal the awful fact from Martha was his first [pg 315]thought—and then he was prepared for any labor, for any sacrifice to rescue Mary.
The whole city was in a blaze of excitement over this new sensation. It was the great topic of conversation everywhere.