“I have scarce thought why,” she answered. “Perchance by our fathers, before Allah and his prophet were known in our land.”
“Yes, it was placed there by our fathers, doubtlessly,” answered Selem; “but as a symbol of a pure and holy faith, from which their children have widely departed. It is the symbol of a faith in which our mother died, in which I was nurtured, and in which she charged me to instruct you.”
“What!” cried Ina. “Are there more faiths than that which, a short time ago, all in the land believed and the faith of Mahomet—by which I thought we could alone gain Paradise?”
“Indeed, Ina, there are many strange creeds in the world,” answered Selem; “but one only is pure and true. It was established long before Mahomet promulgated his doctrines; and far, far different are its tenets from his. He, indeed, took truth for the foundation of his religion, acknowledging the great, the immutable, all-powerful, all-seeing Being, whom our countrymen also worship with a belief in a hereafter. But on that foundation, he built up a superstructure, composed of falsehoods as gross as they were improbable, forming his tenets to please the wild hordes over whom he sought to gain power. His aim was conquest. He promised a quick translation to the realms of bliss, to those who fell fighting for him; and his Paradise he pictured as the utmost enjoyment of sensual pleasures, such as his followers most prized on earth, awarding to you, the fairer portion of the human race, the same place of abject subjection which he would make you submit to in this world. To forward his great aim, personal aggrandisement, he preached extermination to all who would not embrace his faith, or, in other words, obey his rule. He found that women did not assist him in his aims; and he, therefore, pretended that they were formed to be the abject slaves of man’s will.
“This, dear sister, is the religion which the Turks have sought to introduce into our country; and already have its baneful effects been felt. Now mark the difference of the religion of the cross. It inculcates peace and love to all men. It pictures a heaven of bliss, unutterable, free from all the base and sensual passions of this life, pure, eternal. It makes woman man’s helpmate, his companion, his adviser, his equal. It gives birth to all the nobler feelings of our nature. It purifies love, it sanctifies marriage, it exalts courage, and it produces friendship unselfish and firm.”
“All! what a beautiful religion must that be, my brother!” cried Ina, her eyes beaming with fervour, and the colour of her cheeks heightening with animation. “I have often wondered that a Great Spirit, whom men call just and good, should have formed one half of his people to be the slaves of the other; but now I see that it is not that He is unjust, but that man has become usurping and bad. Oh! I can never again believe that Mahomet was a true prophet!”
“Ina, your words delight me,” cried her brother. “I find my task almost accomplished when you speak thus. Man is, indeed, wicked; and the Great Spirit, seeing this, sent one from heaven to teach him a pure and holy code of morals. Christ so loved mankind, and grieved for their sins, that, notwithstanding his power, he allowed himself to be slain on the cross, by those whose wicked customs he came to overthrow. His worshippers have, therefore, made use of that sign to remind them of Him who died for their sake; and in this very grove, on the spot on which we now stand, have our fathers bowed the knee in adoration of that benignant Being.”
“Oh, my brother,” said Ina. “How I love to hear you speak thus, for I feel and know that your words are those of truth!”
“I believe them,” answered Selem. “And much I wish that not only you, but that all our countrymen, would adopt the same creed. It would prove a surer and more trusty bulwark against our foes than all foreign aid. Knowing our cause to be just, they would have a firmer trust in the God of justice. It would make them cease from inflicting injuries on each other; for it teaches us to treat others as we would ourselves be treated. It will enlighten and add firmness to their minds, for it will banish superstition or dread of evil omens. It will give combination and strength to their councils, for they will have confidence in each other, being bound together in one brotherhood as they would be. It will enable them to bear reverses with fortitude; for they will consider them as inflictions kindly sent from above as a punishment for their sins; and it will temper victory with moderation, as a boon granted from heaven to be received with thanksgivings and praise to the great Giver.”
Ina was thoughtful for a few minutes. “But tell me, Selem,” she said at length, “how is it that the cruel Urus, from whom you have learnt this religion, act as they do? How is it that they attack our country, murdering and destroying those who have never done them any harm?”