“You have urged an objection, which I anticipated,” replied Selem; “but it does not follow that a religion is false, because its mere professors do not act according to its injunctions. It has a far, very far, different influence on its true believers. The religion of the cross is not the less true, because men, calling themselves its followers, are wicked. Among the Russians it has been so debased and altered, so overwhelmed with superstition and priestcraft, that it has sunk into a contemptible and absurd idolatry. The gospel inculcates a simple, pure, and moral rule of life, easy to be understood and followed. Such, Ina, is the religion I would teach you, and in which I was myself instructed by a good and enlightened man, who had kept his own mind free from the gross errors and superstition of those who surrounded him. The injustice of this war, which the Russians are waging against us, is indeed no argument against the religion I speak of; for it has too frequently happened, that men in power act in direct opposition to its tenets. They send armies to ravage countries, destroy cities, and commit atrocities of every kind, without the slightest compunction; nor think themselves at all the worse worshippers of a mild and forgiving faith; each individual holding himself irresponsible for the acts of the whole. Thus a people, who consider themselves the most civilised and religious in the world, may be guilty of crimes to be equalled only by those perpetrated by the wildest hordes of barbarism when their interests or passions are excited.”

In that calm retreat did the young Circassian Chief unfold to his fair sister the truths of his religion; and, as her artless mind began to comprehend them, she clasped her hands with gratitude, that so beautiful an institution had been formed for the benefit of the human race.

“Oh my brother,” she exclaimed, “little did I think, when my heart beat with joy at your return, that you would also bring me so precious a gift. What a new, what an extended view of happiness, you have opened to my thoughts! Oh, do not leave me, Selem, till you have taught me all I can learn, as I would not, for worlds, now lose that religion. It seems like some valued jewel of price, which, till secured to me, I should every moment be in fear of having snatched from my grasp. And does Thaddeus, does your friend also believe in this religion?”

“Indeed, I trust he does, dearest,” answered Selem. “But it is long since I have spoken to him on the subject. Ah! here he comes to answer for himself, I see him wandering through the grove, lost in meditation.”

The growing darkness prevented the speaker from seeing the deep blush which this announcement called up on his sister’s cheek. Thaddeus started with pleasure, as he beheld his friend approaching, and saw by whom he was accompanied. “Here, my friend,” said Selem to him, “I have begun a task, in which I trust you will aid me (avoiding all the intricate and foolishly disputed points) by teaching our faith to my sister.”

“Gladly I accept the office, and deeply interested I am in the success of my instruction,” replied Thaddeus. “But, my friend, I have been longing to unbosom myself to you of a secret, lest you should accuse me of deceit or treachery.”

Ina felt her heart beat quickly, from guessing the words which would follow.

“Speak, Thaddeus, what is it you would say,” said Selem, taking his sister’s hand.

“Selem, my friend,” replied Thaddeus, “to you I owe my life and all I now possess; but, though deeply grateful, I would ask still more of you. I have your sister’s leave to speak.” Selem felt Ina’s hand press his. “From the first moment I saw her, I felt I would die rather than cease to love, or learn that she no longer loves me. Will you sanction and aid us in our hopes? or, if not, deliver me again into the hands of the Russians, from whom you rescued me.”

“My friend! my brother! your words give me joy indeed,” exclaimed Selem, “Believe me, that I will aid to the utmost the wishes of the two beings most dear to me on earth. But, remember, we have a father to consult; though he, I doubt not, will give his daughter to one, without whose aid he would have lost her entirely.”