CHAPTER XLIV.
THE SIBERIANS.
"He is one of the Siberians," says my comrade of the road, after quoting some verses from a Polish poet.
"One of the Siberians?"
"Yes," replies the Pole. "In these countries you find a people of whom the world has scarcely heard; a new people, I might say; for, while in physique they are like the fighting men who followed Sobieski to the walls of Vienna, they are in mind akin to the patient and laborious monks who have built up the shrines of Solovetsk. Time has done his work upon them. A sad and sober folk, they go among us by the name of our Siberians."
"They are Poles by birth?"
"Yes, Poles by genius and by birth. They are our children who have passed through fire; our children whom we never hoped to see in the living world. Once they were called our Lost Ones. In Poland we have a tragic phrase, much used by parting friends: 'We never meet again!' For many years that parting phrase was fate. An exile, sent beyond the Ural Mountains, never came back; he was said to have joined our Lost Ones; he became to us a memory like the dead. We could not hope to see his face again, except in dreams. To-day that line is but a song, a recollection of the past; a refrain sung by the waters of Babylon. In Vilna, in Kazan, in Kief, in a hundred cities widely parted from each other, you will find a colony of Poles, now happy in their homes, who have crossed and recrossed those heights; men of high birth, and of higher culture than their birth; men who have ploughed through the snows of Tomsk; who have brought back into the West a pure and bruised, though not a broken spirit."
"Are these pardoned men reconciled to the Emperor?"
"They are reconciled to God. Do not mistake me. No one doubts that the reigning Emperor is a good and brave man; high enough to see his duty; strong enough to face it, even though his feet should have to stumble long and often on the rocks. But God is over all, and his Son died for all. Alexander is but an instrument in His hands. You think me mystical! Because my countrymen believe in the higher powers, they are described by Franks, who believe in nothing, as dreamers and spiritualists. We dream our dreams, we see our signs, we practise our religion, we respect our clergy, we obey our God."
"I have heard the Poles described as women in prayer, as gods in battle!"
"Like the young men of my circle," he continues, after a pause, "I took a part in the rising of '48; a poor affair, without the merit of being either Polish or Slavonic. That rising was entirely French. While young in years I had travelled with a comrade in the west of Europe; living on the Rhine, and on the Seine, where we forgot the religion of our mothers and our country, and learned to think and to speak of Poland as of a northern France. We called ourselves republicans, and thought we were great philosophers; but the idol of our fancies was Napoleon the Great, under whose banner so many of our countrymen threw away their lives. We ceased to appear at church, and even denied ourselves to the Polish priest. We hated the Tsar, and we despised the Russians with all our souls. Two years before the republic was proclaimed in the streets of Paris, we returned to Warsaw, in the hope of finding some field of service against the Tsar; but the powers had been too swift for us; and Cracow, the last free city of our country, was incorporated with the kaisar's empire on the day when I was dropped from the tarantass at my father's door. France bade us trust in her, and in the secret meetings which we called among our youthful friends, we gave up the good old Polish psalms and signs for Parisian songs and passwords. In other days we sang 'The Babe in Bethlehem,' but now, inspired with a foreign hope, we rioted through the Marseillaise. We had become strangers in the land, and the hearts of our people were not with us. The women fell away, the clergy looked askance, but the unpopularity of our new devices only made us laugh. We said to ourselves, we could do without these priests and fools; men who were always slaves, and women who were always dupes. As to the crowd of grocers and bakers—we thought of them only with contempt. Who ever heard of a revolution made by chandlers? We were noble, and how could we accept their help? The year of illusion came at length. That France to which every Polish eye was strained, became a republic; and then a troop of revellers, strong enough to whirl through a polka, threw themselves on the Russian guns, and were instantly sabred and shot down. Ridden over in the street, I was carried into a house; and, when my wounds were dressed, was taken to the castle royal, with a hundred others like myself, to await our trial by commission, and our sentence of degradation from nobility, exile to Siberia, and perpetual service in the mines. My friend was with me in the street, and shared my doom."