"Had you to go on foot?"
"Well—no. For Nicolas, though stern in temper, was not a man to break the law. Himself a prince, he felt a proud respect for the rights of birth; and as a noble could not be reduced to march in the gangs like a peddler and a serf, our papers were made out in such a way that our privileges were not to end until we reached Tobolsk. There the permanent commission of Siberia sat; and there each man received his order for the mines. We rode in a light cart, to which three strong ponies were tied with ropes; and when the roads were hard, we made two hundred versts a day. Our feet were chained, so that we could not take off our boots by night or day; but the people of the steppe over which we tore at our topmost speed, were good and kind to us, as they are to exiles; giving us bread, dried fish, and whisky, on the sly. They knew that we were Poles, and, as a rule, their popes are only too much inclined to abuse the Poles as enemies of God; but the Russians, even when they are savages, have a tenderness of heart. They know the difference between a political exile and a thief; for the Government stamps the thief and murderer on the forehead and the two cheeks with a triple vor; a black and ghastly stamp which neither fire nor acid will remove; and if they think a Pole very wicked in being a Catholic they feel for his sufferings as a man. Twice I tried to escape from the mines; and on both occasions, though I failed to get away, the kindness of the poor surprised me. They dared not openly assist my flight, but they were sometimes blind and deaf; and often, when in hunger and despair I ventured to crawl near a cabin in the night, I found a ration of bread and fish, and even a cup of quass, laid ready on the window-ledge."
"Who put them there, and why?"
"Poor peasants, to whom bread and fish are scarce; in order to relieve the wants of some poor devil like myself."
"Then you began to like the people?"
"Like them! To understand them, and to see they were my brothers; but my heart was hard with them for years. I was a man of science, as they call it; and I told myself that in giving food to the hungry they were only obeying the first rude instincts of a savage horde. At length a poor priest came in a cart to the mines. Before his coming I had heard of him—his name—his mission—and his perils; for Father Paul was a free agent in his travels; having chosen this service in the desert snows, instead of a stall in some cathedral-town, from a belief that poor Catholic exiles had a higher claim on him than sleek and fashionable folk. I knew, from the report of others, that he made the round of Siberia, sledging from mine to mine, from mill to mill, in order to keep alive in these Catholic exiles some remembrance of their early faith; to say mass, to hear confessions, to marry and baptize, to sanctify the new-made grave. Yet I hardly gave to him a second thought. What could he do for me; a poor priest, dwelling by choice in a savage waste, with no high sympathies and no great friends? He was not likely to adore Napoleon, and he was certain to detest Mazzini's name. How could I talk with such a man? The night when he arrived was cold, his sledge was injured, and the wolves had been upon his track. Some natural pity for his age and danger drew me to his side in our wooden shed, and after he was thawed into life, he spoke to us, even before he tasted food, of that love of God which was his only strength. When he had supped on our coarse turnip soup and a little black bread, he lay down on a mattress and fell asleep. For hours that night I sat and gazed into his face, his white hair falling on his pillow, and his two arms folded like a cross upon his breast. If ever man looked like an angel in his sleep it was Father Paul. Of such men is the Church of Christ.
"Next day I sought him in his shed, for our inspector turned this visit into a holiday for his Catholic prisoners; and there he spoke to me of my country and of my mother, until my heart was softened, and the tears ran down my face. Pausing softly in his speech, he bent his eyes upon me, as my father might have looked, and pressing me tenderly by the hand, said: 'Come unto me all ye that labor and are heavy laden, and I will give you rest.' 'Blessed are they that mourn; for they shall be comforted. Blessed are the meek; for they shall inherit the earth.' I had read these words a hundred times, for I was fond of the New Testament as a book of democratic texts; but I had never felt their force until they fell from the lips of Father Paul. I saw they were addressed to me. My mother was about me in the air. I laid down my philosophy, and felt once more like a little child."
His voice is low and mellow, but the tones are firm, and touch my ear like strings in perfect tune. After a pause, I asked him how his change of feeling worked in his relations to the Russians.
"A Christian," he replies, "is not a slave of the flesh. His first consideration is for God; his second for the children of God, not as they chance to dwell on the Vistula, on the Alps, on the Frozen Sea, but in every land alike. He yields up the sword to those who will one day perish by the sword. His weapon is the spirit, and he hopes to subdue mankind by love."
"Then you would yield the sword to any one who is proud and prompt enough to seize it."