[216] “Y le hacian aquella mesma reverencia, i ceremonias, que á Moteçuma, i creo que por eso le llevaba siempre consigo por la Ciudad á Caballo si cavalgaba, i sino á pie como él iba.” Crónica, cap. 170.
[217] “I Cortés debiera guardarlo vivo, como Oro en paño, que era el triumpho, i gloria de sus Victorias.” Crónica, cap. 170.
[218] Hist. de la Conquista, ubi supra.
[219] Ibid., cap. 178.
[220] Diaz, who was present, attests the truth of this account by the most solemn adjuration: “Y todo esto que digo, se lo oí muy certificadamente y se lo juro, amen.” Hist. de la Conquista, cap. 37.
[221] [Alaman, from an examination of the municipal archives of Mexico, finds that Juan de Jaramillo was commander of one of the brigantines in the siege of Mexico. He subsequently filled the office of royal standard-bearer of the city, and was several times chosen to represent it in the assemblies of the cities of New Spain. Conquista de Méjico (trad. de Vega), tom. ii. p. 269.]
[222] [The Spanish government showed its sense of the services of Marina by the grant of several estates both in the town and country. The house in which she usually resided in Mexico was in the street of Medinas, as it is now called, which then bore the name of her husband, Jaramillo. She had a pleasure-house at Chapoltepec, and in Cuyoacan a garden that had belonged to Montezuma. She lived in the enjoyment of wealth and much consideration from her countrymen; and, as we see mention made of her grandchild during her lifetime, we may presume she reached a good old age. Conquista de Méjico (trad. de Vega), tom. ii. p. 269.—Alaman, Disertaciones históricas, tom. ii. p. 293.]
[223] Life in Mexico, let. 8.—The fair author does not pretend to have been favored with a sight of the apparition.
[224] Villagutierre says that the Iztacs, by which name the inhabitants of these islands were called, did not destroy their idols while the Spaniards remained there. (Historia de la Conquista de la Provincia de el Itza (Madrid, 1701), pp. 49, 50.) The historian is wrong, since Cortés expressly asserts that the images were broken and burnt in his presence. Carta Quinta, MS.
[225] The fact is recorded by Villagutierre, Conquista de el Itza, pp. 100-102, and Cojullado, Hist. de Yucathan, lib. 1, cap. 16.