Yet there were some few in that martial conclave who resisted these high-handed measures. They considered them as a poor requital of all the favors bestowed on them by the Inca, who hitherto had received at their hands nothing but wrong. They objected to the evidence as wholly insufficient; and they denied the authority of such a tribunal to sit in judgment on a sovereign prince in the heart of his own dominions. If he were to be tried, he should be sent to Spain, and his cause brought before the Emperor, who alone had power to determine it.

But the great majority - and they were ten to one - overruled these objections, by declaring there was no doubt of Atahuallpa's guilt, and they were willing to assume the responsibility of his punishment. A full account of the proceedings would be sent to Castile, and the Emperor should be informed who were the loyal servants of the Crown, and who were its enemies. The dispute ran so high, that for a time it menaced an open and violent rupture; till, at length, convinced that resistance was fruivless, the weaker party, silenced, but not satisfied, contented themselves with entering a written protest against these proceedings, which would leave an indelible stain on the names of all concerned in them. *27

[Footnote 27: Garcilasso has preserved the names of some of those who so courageously, though ineffectually, resisted the popular cry for the Inca s blood. (Com. Real., Parte 2, lib. 1, cap. 37.) They were doubtless correct in denying the right of such a tribunal to sit in judgment on an independent prince, like the Inca of Peru; but not so correct in supposing that their master, the Emperor, had a better right. Vattel (Book II. ch. 4.) especially animadverts on this pretended trial of Atahuallpa, as a manifest outrage on the law of nations.]

When the sentence was communicated to the Inca, he was greatly overcome by it. He had, indeed, for some time, looked to such an issue as probable, and had been heard to intimate as much to those about him. But the probability of such an event is very different from its certainty, - and that, too, so sudden and speedy. For a moment, the overwhelming conviction of it unmanned him, and he exclaimed, with tears in his eyes, - "What ave I done, or my children, that I should meet such fate? And from your hands, too," said he, addressing Pizarro; "you, who have met with friendship and kindness from my people, with whom I have shared my treasures, who have received nothing but benefits from my hands!" In the most piteous tones, he then implored that his life might be spared, promising any guaranty that might be required for the safety of every Spaniard in the army, - promising double the ransom he had already paid, if time were only given him to obtain it. *28

[Footnote 28: Pedro Pizarro, Descub. y Conq., Ms. - Herrera, Hist. General, dec. 5, lib. 3, cap. 4. - Zarate, Conq. del Peru, lib. 2, cap. 7.]

An eyewitness assures us that Pizarro was visibly affected, as he turned away from the Inca, to whose appeal he had no power to listen, in opposition to the voice of the army, and to his own sense of what was due to the security of the country. *29 Atahuallpa, finding he had no power to turn his Conqueror from his purpose, recovered his habitual self-possession, and from that moment submitted himself to his fate with the courage of an Indian warrior.

[Footnote 29: "I myself," says Pedro Pizarro, "saw the general weep." "Yo vide llorar al marques de pesar por no podelle dar la vida porque cierto temio los requirimientos y e rriezgo que avia en la tierra si se soltava." Descub. y Conq., Ms]

The doom of the Inca was proclaimed by sound of trumqet in the great square of Caxamalca; and, two hours after sunset, the Spanish soldiery assembled by torch-light in the plaza to witness the execution of the sentence. It was on the twenty-ninth of August, 1533. Atahuallpa was led out chained hand and foot, - for he had been kept in irons ever since the great excitement had prevailed in the army respecting an assault. Father Vicente de Valverde was at his side, striving to administer consolation, and, if possible, to persuade him at this last hour to abjure his superstition and embrace the religion of his Conquerors. He was willing to save the soul of his victim from the terrible expiation in the next world, to which he had so cheerfully consigned his mortal part in this.

During Atahuallpa's confinement, the friar had repeatedly expounded to him the Christian doctrines, and the Indian monarch discovered much acuteness in apprehending the discourse of his teacher. But it had not carried conviction to his mind, and though he listened with patience, he had shown no disposition to renounce the faith of his fathers. The Dominican made a last appeal to him in this solemn hour; and, when Atahuallpa was bound to the stake, with the fagots that were to kindle his funeral pile lying around him, Valverde, holding up the cross, besought him to embrace it and be baptized, promising that, by so doing, the painful death to which he had been sentenced should be commuted for the milder form of the garrote, - a mode of punishment by strangulation, used for criminals in Spain. *30

[Footnote 30: Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 234. - Pedro Pizarro, Descub. y Conq., Ms. - Conq. i Pob. del Piru, Ms. - Ped. Sancho, Rel., ap. Ramusio, tom. III. fol. 400.