The two captains solemnly engage to devote themselves exclusively to the present undertaking until it is accomplished; and, in case of failure in their part of the covenant, they pledge themselves to reimburse Luque for his advances, for which all the property they possess shall be held responsible, and this declaration is to be a sufficient warrant for the execution of judgment against them, in the same manner as if it had proceeded from the decree of a court of justice.
The commanders, Pizarro and Almagro, made oath, in the name of God and the Holy Evangelists, sacredly to keep this covenant, swearing it on the missal, on which they traced with their own hands the sacred emblem of the cross. To give still greater efficacy to the compact, Father Luque administered the sacrament to the parties, dividing the consecrated wafer into three portions, of which each one of them partook; while the by-standers, says an historian, were affected to tears by this spectacle of the solemn ceremonial with which these men voluntarily devoted themselves to a sacrifice that seemed little short of insanity. *5
[Footnote 5: This singular instrument is given at length by Montesinos. (Annales, Ms., ano 1526.) It may be found in the original in Appendix, No. 6.]
The instrument, which was dated March 10, 1526, was subscribed by Luque, and attested by three respectable citizens of Panama, one of whom signed on behalf of Pizarro, and the other for Almagro; since neither of these parties, according to the avowal of the instrument, was able to subscribe his own name. *6
[Footnote 6: For some investigation of the fact, which has been disputed by more than one, of Pizarro's ignorance of the art of writing, see Book 4, chap. 5, of this History.]
Such was the singular compact by which three obscure individuals coolly carved out and partitioned among themselves, an empire of whose extent, power, and resources, of whose situation, of whose existence, even, they had no sure or precise knowledge. The positive and unhesitating manner in which they speak of the grandeur of this empire, of its stores of wealth, so conformable to the event, but of which they could have really known so little, forms a striking contrast with the general skepticism and indifference manifested by nearly every other person, high and low, in the community of Panama. *7
[Footnote 7: The epithet of loco or "madman" was punningly bestowed on Father Luque, for his spirited exertions in behalf of the enterprise; Padre Luque o loco, says Oviedo of him, as if it were synonymous. Historia de las Indias Islas e Tierra Firme del Mar Oceano, Ms., Parte 3, lib. 8 cap. 1.]
The religious tone of the instrument is not the least remarkable feature in it, especially when we contrast this with the relentless policy, pursued by the very men who were parties to it, in their conquest of the country. "In the name of the Prince of Peace," says the illustrious historian of America, "they ratified a contract of which plunder and bloodshed were the objects." *8 The reflection seems reasonable. Yet, in criticizing what is done, as well as what is written, we must take into account the spirit of the times. *9 The invocation of Heaven was natural, where the object of the undertaking was, in part, a religious one. Religion entered, more or less, into the theory, at least, of the Spanish conquests in the New World. That motives of a baser sort mingled largely with these higher ones, and in different proportions according to the character of the individual, no one will deny. And few are they that have proposed to themselves a long career of action without the intermixture of some vulgar personal motive, - fame, honors, or emolument. Yet that religion furnishes a key to the American crusades, however rudely they may have been conducted, is evident from the history of their origin; from the sanction openly given to them by the Head of the Church; from the throng of self-devoted missionaries, who followed in the track of the conquerors to garner up the rich harvest of souls; from the reiterated instructions of the Crown, the great object of which was the conversion of the natives; from those superstitious acts of the iron-hearted soldiery themselves, which, however they may be set down to fanaticism, were clearly too much in earnest to leave any ground for the charge of hypocrisy. It was indeed a fiery cross that was borne over the devoted land, scathing and consuming it in its terrible progress; but it was still the cross, the sign of man's salvation, the only sign by which generations and generations yet unborn were to be rescued from eternal perdition.
[Footnote 8: Robertson, America, vol. III. p. 5.]
[Footnote 9: "A perfect judge will read each work of wit
With the same spirit that its author writ,"