WORKHOUSE.
During the long reign of the Plantagenets in England, there do not seem many laws in the code then existing for the regulation of the poor: distress was obliged to wander for a temporary and uncertain relief:--idleness usually mixed with it.
The nobility then kept plain and hospitable houses, where want frequently procured a supply; but, as these were thinly scattered, they were inadequate to the purpose.
As the abbey was much more frequent, and as a great part of the riches of the kingdom passed through the hands of the monk, and charity being consonant to the profession of that order, the weight of the poor chiefly lay upon the religious houses; this was the general mark for the indigent, the idle, and the impostor, who carried meanness in their aspect, and the words Christ Jesus in their mouth. Hence arise the epithets of stroller, vagrant, and sturdy beggar, with which modern law is intimately acquainted.
It was too frequently observed, that there was but a slender barrier between begging and stealing, that necessity seldom marks the limits of honesty, and that a country abounding with beggars, abounds also with plunderers. A remnant of this urgent race, so justly complained of, which disgrace society, and lay the country under contribution, are still suffered, by the supineness of the magistrate.
When the religious houses, and all their property, in 1536, fell a sacrifice to the vindictive wrath of Henry the Eighth, the poor lost their dependence, and as want knows no law, robbery became frequent; justice called loudly for punishment, and the hungry for bread; which gave rise, in the reign of Queen Elizabeth, to that most excellent institution, of erecting every parish into a distinct fraternity, and obliging them to support their own members; therefore, it is difficult to assign a reason, why the blind should go abroad to see fresh countries, or the man without feet to travel.
Though the poor were nursed by parochial law, yet workhouses did not become general 'till 1730: that of Birmingham was erected in 1733, at the expence of 1173l. 3s. 5d. and which, the stranger would rather suppose, was the residence of a gentleman, than that of four hundred paupers. The left wing, called the infirmary, was added in 1766, at the charge of 400l. and the right, a place for labour, in 1779, at the expence of 700l. more.
Let us a second time, consider the 50,000 people who occupy this grand toy shop of Europe[6] as one great family, where, though the property of individuals is ascertained and secured, yet a close and beneficial compact subsists. We behold the members of this vast family marked with every style of character. Forlorn infancy, accidental calamity, casual sickness, old age, and even inadvertent distress, all find support from that charitable fund erected by industry. No part of the family is neglected: he that cannot find bread for himself, finds a ready supply; he that can, ought to do so. By cultivating the young suckers of infancy, we prudently establish the ensuing generation, which will, in the commercial walk, abundantly repay the expence: temporary affliction of every kind also merits pity; even those distresses which arise from folly ought not to be neglected: the parish hath done well to many a man, who would not do well to himself; if imprudence cannot be banished out of the world, companion ought not: he that cannot direct himself, must be under the direction of another.--If the parish supported none but the prudent, she would have but few to support. The last stage of human life demands, as well as the first, the help of the family. The care of infancy arises from an expectation of a return; that of old age from benefits already received. Though a man may have passed through life without growing rich, he may, by his labour, have contributed to make others so; though he could not pursue the road to affluence himself, he may have been the means of directing others to find it.