Could one of those illustrious shades return to the earth and inspect human actions, he might behold one of his descendants, dancing at the lathe; another tippling with his dark brethren of the apron; a third humbly soliciting from other families such favours as were formerly granted by his own; a fourth imitating modern grandeur, by contracting debts he never designs to pay; and a fifth snuff of departed light, poaching, like a thief in the night, upon the very manors, possessed by his ancestors.
Whence is it that title, pedigree, and alliance, in superior life, are esteemed of the highest value; while in the inferior, who have a prior claim, are totally neglected? The grand design of every creature upon earth, is to supply the wants of nature. No amusements of body or mind can be adopted, till hunger is served. When the appetite calls, the whole attention of the animal, with all its powers, is bound to answer. Hence arise those dreadful contests in the brute creation, from the lion in the woods, to the dog, who seizes the bone. Hence the ship, when her provisions are spent, and she becalmed, casts a savage eye, upon human sacrifices; and hence, the attention of the lower ranks of men, are too far engrossed for mental pursuit. They see, like Esau, the honours of their family devoured with a ravenous appetite. A man with an empty cupboard would make but a wretched philosopher. But if fortune should smile upon one of the lower race, raise him a step above his original standing, and give him a prospect of independence, he immediately begins to eye the arms upon carriages, examines old records for his name, and inquires where the Herald's office is kept. Thus, when the urgency of nature is set at liberty, the bird can whistle upon the branch, the fish play upon the surface, the goat skip upon the mountain, and even man himself, can bask in the sunshine of science. I digress no farther.
The situation of St. Martin's church is another reason for fixing the original centre of Birmingham at the Old Cross. Christianity made an early and a swift progress in this kingdom; persecution, as might be expected, followed her footsteps, increased her votaries, and, as was ever the case, in all new religions, her proselytes were very devout.
The religious fervor of the christians displayed itself in building churches. Most of those in England are of Saxon original, and were erected between the fourth and the tenth century; that of St. Martin's is ancient beyond the reach of historical knowledge, and probably rose in the early reigns of the Saxon kings.
It was the custom of those times, to place the church, if there was but one, out of the precincts of the town; this is visible at the present day in those places which have received no increase.
Perhaps it will not be an unreasonable supposition to fix the erection of St. Martin's, in the eighth century; and if the inquisitive reader chooses to traverse the town a second time, he may find its boundaries something like the following. We cannot allow its extension northward beyond the east end of New-street; that it included the narrow parts of Philip street, Bell street, Spiceal street, Moor street, and Park street. That the houses at this period were more compact than heretofore; that Digbeth and Deritend, lying in the road to Stratford, Warwick, and Coventry, all places of antiquity, were now formed. Thus the church stood in the environs of the town, unincumbered with buildings. Possibly this famous nursery of arts might, by this time, produce six hundred houses. A town must increase before its appendages are formed; those appendages also must increase before there is a necessity for an additional chapel, and after that increase, the inhabitants may wait long before that necessity is removed. Deritend is an appendage to Birmingham; the inhabitants of this hamlet having long laboured under the inconveniency of being remote from the parish church of Aston, and too numerous for admission into that of Birmingham, procured a grant in 1381 to erect a chapel of their own. If we, therefore, allow three hundred years for the infancy of Deritend, three hundred more for her maturity, and four hundred since the erection of her chapel, which is a very reasonable allowance. It will bring us to the time I mentioned.
It does not appear that Deritend was attended with any considerable augmentation, from the Norman conquest to the year 1767, when a turnpike-road was opened to Alcester, and when Henry Bradford publicly offered a freehold to the man who should first build upon his estate; since which time Deritend has made a rapid progress: and this dusky offspring of Birmingham is now travelling apace along her new formed road.
I must again recline upon Dugdale.--In 1309, William de Birmingham, Lord of the Manor, took a distress of the inhabitants of Bromsgrove and King's-norton, for refusing to pay the customary tolls of the market. The inhabitants, therefore, brought their action and recovered damage, because it was said, their lands being the ancient demesne of the crown, they had a right to sell their produce in any market in the King's dominions.
It appeared in the course of the trial, that the ancestors of William de Birmingham had a MARKET HERE before the Norman conquest! I shall have occasion, in future, to resume this remarkable expression. I have also met with an old author, who observes, that Birmingham was governed by two Constables in the time of the Saxons; small places have seldom more than one. These evidences prove much in favour of the government, population, and antiquity of the place.
In Domesday-book it is rated at four hides of land. A hide was as much as a team could conveniently plough in a year; perhaps at that time about fifty acres: I think there is not now, more than two hundred ploughed in the parish.