In an article on the death of Mr. Mill, the Pall Mall Gazette expresses its perception of his leading inconsistency as follows:—
"It is impossible to read Mr. Mill's works with any attention, and in particular to look with intelligence on the later part of his career, without seeing that by temperament he was essentially religious, but that as far as positive doctrine went his mind was an absolute blank. We believe that it was this sharp contrast between theory and feeling which drove him into the schemes for the improvement of the world which have been exposed to so many, and, in some respects, to such well-founded objections. Having to love something, and being, as it were, chained down by his own logic to this world and this life, past, present, and future, he struggled to make a sort of religion out of man as he might come to be after centuries or millenniums. Humanity, progress, a realization of all the ideals at which his theories pointed—these were his divinities, for he was a man who could not do without some divinity, and he could find no other. We do not think that his life or his thoughts were triumphant. If he had consistently followed out his own views, if he had carried out his Benthamism with perfect consistency, the result would have been too hard, too grim, too dismal for his eager and sensitive heart. Hence came the faltering, the inconsistency, the romance of his later days. It is a spectacle which may well humble every one who looks on it with intelligence and sympathy. From us, at least, it shall never draw one word of sarcasm, or one thought which is not full of deep respect, regret, and pity. He bore a burden common to many. If he bent under it, it was not because his strength was less, but because his sensibility was greater. When he died one of the tenderest and most passionate hearts that ever set to work an intellect of iron was laid to rest. May he rest in peace, and find, if it be possible, that his knowledge was less complete than he perhaps supposed, and that there was more to be known than was acknowledged in his philosophy." (Pall Mall Gazette, Saturday, May, 10, 1873.)
A little earlier in the same article we find another paragraph worthy of careful consideration:—"No succession of writers ever exercised greater power over the fortunes of this nation, we might say of any nation, than Locke, Hume, Adam Smith, Bentham, and Mr. Mill. What may be described as the theory of modern life has been thought out by them, and translated into its practical equivalents with a persistency, a precision, a degree of method and calmness unequalled in the history of thought. We do not say that their results are complete, but we do say that their teaching has been successful to an unexampled degree; and that, however unpopular it may be with ardent and enthusiastic persons, it is impossible to believe that it could have done what it has done without possessing a very strong hold on human nature."
Viewing this extract by the light of the one before cited, we cannot help asking what side of human nature is it to which the Benthamite doctrines attach themselves? Shall we not regret that the hard, the grim, and the dismal, should characterize our 19th century philosophy? Philosophy that is falsely so called; for the true is "not harsh and crabbed as dull fools suppose."
The text of this Essay and its earlier notes were completed while Mr. Mill was in the ripeness of his powers, and when the present writer never expected to outlive him. Death softens our view of one who has passed away—the bygone life becomes like a moonlighted landscape—asperities hidden in shadow, and a soft radiance poured over each grander eminence. So may it be felt by the critic of every great departed! If, indeed, it prove otherwise with Mr. Mill, the preventing cause will probably be found in certain pages of his published "Autobiography."
H.—ARCHEBIOSIS, OR SPONTANEOUS GENERATION.
The origin of Life is a question that naturally excites much interest, and consequently has been much discussed. It is obviously a problem that presents difficulties of no ordinary kind, and therefore it is by no means astonishing that many theories have been started and statements made which have in turn been quickly contradicted.
It is now known that the whole cycle of phenomena—collectively denoted by the term "Life,"—is manifested by a substance possessing definite physical and chemical properties, and by no other. This substance constitutes the entire organism of the lower forms of life, whether animal or vegetable, and also of the higher in their earliest stage, while from it by various metamorphoses are developed the different histological elements composing the complex tissues of higher animals and plants. Its name Protoplasm is in consequence exceedingly apt, when properly understood.
As to the origin of Protoplasm (or apparent Life) it is clear from a little consideration that two questions may be asked: first, how did Protoplasm arise? and secondly, when once this substance had come into being are we to suppose that from that time to this all Protoplasm has been derived by unbroken descent from the first Protoplasm, or does fresh Protoplasm even now arise in the same way as did the first?—in other words, does the transition from the inorganic to the organic, from what has never lived to what is living, still take place as it must have taken place at some period or another?