FOOTNOTES:
[105] [Reprinted from The Journal of Philosophy, Psychology and Scientific Methods, vol. ii, No. 5, March 2, 1905. Also reprinted, with slight changes in The Meaning of Truth, pp. 121-135. The author’s corrections have been adopted for the present text. Ed.]
[106] [Written apropos of the appearance of three articles in Mind, N. S., vol. xiv, No. 53, January, 1905: “‘Absolute’ and ‘Relative’ Truth,” H. H. Joachim; “Professor James on ‘Humanism and Truth,’” H. W. B. Joseph; “Applied Axioms,” A. Sidgwick. Of these articles the second and third “continue the humanistic (or pragmatistic) controversy,” the first “deeply connects with it.” Ed.]
[107] Professor Baldwin, for example. His address ‘On Selective Thinking’ (Psychological Review, [vol. v], 1898, reprinted in his volume, Development and Evolution) seems to me an unusually well-written pragmatic manifesto. Nevertheless in ‘The Limits of Pragmatism’ (ibid., [vol. xi], 1904), he (much less clearly) joins in the attack.
[108] The ethical changes, it seems to me, are beautifully made evident in Professor Dewey’s series of articles, which will never get the attention they deserve till they are printed in a book. I mean: ‘The Significance of Emotions,’ Psychological Review, vol. ii, [1895], p. 13; ‘The Reflex Arc Concept in Psychology,’ ibid., vol. iii, [1896], p. 357; ‘Psychology and Social Practice,’ ibid., vol. vii, [1900], p. 105; ‘Interpretation of Savage Mind,’ ibid., vol. ix, [1902], p. 217; ‘Green’s Theory of the Moral Motive,’ Philosophical Review, vol. i, [1892], p. 593; ‘Self-realization as the Moral Ideal,’ ibid., vol. ii, [1893], p. 652; ‘The Psychology of Effort,’ ibid., vol. vi, [1897], p. 43; ‘The Evolutionary Method as Applied to Morality,’ ibid., vol. xi, [1902], pp. 107, 353; ‘Evolution and Ethics,’ Monist, vol. viii, [1898], p. 321; to mention only a few.
[109] [The author employs the term ‘humanism’ either as a synonym for ‘radical empiricism’ (cf. e.g., above, p. [156]); or as that general philosophy of life of which ‘radical empiricism’ is the theoretical ground (cf. below, p. [194]). For other discussions of ‘humanism,’ cf. below, essay [xi], and The Meaning of Truth, essay [iii]. Ed.]
[110] [Omitted from reprint in Meaning of Truth. The articles referred to are ‘Does Consciousness Exist?’ and ‘A World of Pure Experience,’ reprinted above.]
[111] In Science, November 4, 1904, p. 599.
[112] This statement is probably excessively obscure to any one who has not read my two articles, ‘Does Consciousness Exist?’ and ‘A World of Pure Experience.’