[113] Problems, vol. i. p. 118 ff.
[114] See his Einleitung in die Psychologie u. Sprachwissenschaft (1881) p. 166 ff.
[115] One of my colleagues, asking himself the question after reading the anecdote, tells me that he replied 'Harvard College,' the faculty of that body having voted, a few days previously, to keep back the degrees of members of the graduating class who might be disorderly on class-day night. W. J.
[116] Op. cit. pp. 166-171.
[117] The great maxim in pedagogy is to knit every new piece of knowledge on to a pre-existing curiosity—i.e., to assimilate its matter in some way to what is already known. Hence the advantage of "comparing all that is far off and foreign to something that is near home, of making the unknown plain by the example of the known, and of connecting all the instruction with the personal experience of the pupil.... If the teacher is to explain the distance of the sun from the earth, let him ask.... 'If anyone there in the sun fired off a cannon straight at you, what should you do?' 'Get out of the way' would be the answer. 'No need of that,' the teacher might reply. 'You may quietly go to sleep in your room, and get up again, you may wait till your confirmation-day, you may learn a trade, and grow as old as I am,—then only will the cannon-ball be getting near, then you may jump to one side! See, so great as that is the sun's distance!'" (K. Lange, Ueber Apperception, 1879, p. 76—a charming though prolix little work.)
[118] A. Schopenhauer, Satz vom Grunde, chap. iv. H. Spencer, Psychol., part vi. chaps. ix, x. E. v. Hartmann, Phil. of the Unconscious (B), chaps. vii, viii. W. Wundt, Beiträge, pp. 422 ff.; Vorlesungen, iv, xiii. H. Helmholtz, Physiol. Optik, pp. 430, 447. A. Binet, Psychol. du Raisonnement, chaps. iii, v. Wundt and Helmholtz have more recently 'recanted.' See above, vol i. p. 169 note.
[119] When not all M, but only some M, is A, when, in other words, M is 'undistributed' the conclusion is liable to error. Illusions would thus be logical fallacies, if true perceptions were valid syllogisms. They would draw false conclusions from undistributed middle terms.
[120] See Spencer, Psychol., ii. p. 250, note, for a physiological hypothesis to account for this fact.
[121] Here is another good example, taken from Helmholtz's Optics, p. 435: "The sight of a man walking is a familiar spectacle to us. We perceive it as a connected whole, and at most notice the most striking of its peculiarities. Strong attention is required, and a special choice of the point of view, in order to feel the perpendicular and lateral oscillations of such a walking figure. We must choose fitting points or lines in the background with which to compare the positions of its head, but if a distant walking man be looked at through an astronomical telescope (which inverts the object), what a singular hopping and rocking appearance he presents! No difficulty now in seeing the body's oscillations, and many other details of the gait.... But, on the other hand, its total character, whether light or clumsy, dignified or graceful, is harder to perceive than in the upright position."
[122] Illusions and hallucinations must both be distinguished from delusions. A delusion is a false opinion about a matter of fact, which need not necessarily involve, though it often does involve, false perceptions of sensible things. We may, for example, have religious delusions, medical delusions, delusions about our own importance, about other peoples' characters, etc., ad libitum. The delusions of the insane are apt to affect certain typical forms, often very hard to explain. But in many cases they are certainly theories which the patients invent to account for their abnormal bodily sensations. In other cases they are due to hallucinations of hearing and of sight. Dr. Clouston (Clinical Lectures on Mental Disease, lecture iii ad fin.) gives the following special delusions as having been found in about a hundred melancholy female patients who were afflicted in this way. There were delusions of