“To possess all things, resolve to possess nothing.
“To be all things, be willing to be nothing.
“To get to where you have no taste for anything, go through whatever experiences you have no taste for.
“To learn to know nothing, go whither you are ignorant.
“To reach what you possess not, go whithersoever you own nothing.
“To be what you are not, experience what you are not.”
These later verses play with that vertigo of self-contradiction which is so dear to mysticism. Those that come next are completely mystical, for in them Saint John passes from God to the more metaphysical notion of the All.
“When you stop at one thing, you cease to open yourself to the All.
“For to come to the All you must give up the All.
“And if you should attain to owning the All, you must own it, desiring Nothing.