By this means he was able to impart liveliness to his theme, which he diversifies by philosophical disquisition; by good-natured satire on the prejudices of the country gentlemen; by frequent papers on his favourite subject, “the fair sex;” and by occasional glances at literature. Though his avowed object was to prove the superiority of the Whig over the Tory theory of the Constitution, his “native moderation” never deserts him, and he often lets his disgust at the stupidity of faction, and his preference for social over political writing, appear in the midst of his argument. The best papers in the series are undoubtedly the “Memoirs of a Preston Rebel” and the “Tory Foxhunter,” both of which are full of the exquisite humour that distinguishes the sketches of Sir Roger de Coverley. The Freeholder was only continued for six months (December 23, 1715, to June 9, 1716), being published every Friday and Monday, and being completed in fifty-five numbers. In the last number the essayist described the nature of his work, and gave his reasons for discontinuing it:
“It would not be difficult to continue a paper of this kind if one were disposed to resume the same subjects and weary out the reader with the same thoughts in a different phrase, or to ramble through the cause of Whig and Tory without any certain aim or method in every particular discourse. Such a practice in political writers is like that of some preachers taken notice of by Dr. South, who, being prepared only upon two or three points of doctrine, run the same round with their audience from one end of the year to the other, and are always forced to tell them, by way of preface, ‘These are particulars of so great importance that they cannot be sufficiently inculcated.’ To avoid this method of tautology, I have endeavoured to make every paper a distinct essay upon some particular subject, without deviating into points foreign to the tenor of each discourse. They are, indeed, most of them essays upon Government, but with a view to the present situation of affairs in Great Britain, so that, if they have the good fortune to live longer than works of this nature generally do, future readers may see in them the complexion of the times in which they were written. However, as there is no employment so irksome as that of transcribing out of one’s self next to that of transcribing out of others, I shall let drop the work, since there do not occur to me any material points arising from our present situation which I have not already touched upon.”
It was probably in reward for his services in publishing the Freeholder that he was made one of the Commissioners for Trade and Colonies. Soon after his appointment to this office he married Charlotte, Countess of Warwick, daughter of Sir Thomas Myddleton, of Chirk Castle, Denbighshire. His attachment to the Countess is said to have begun years before; and this seems not unlikely, for, though the story of his having been tutor to the young Earl is obviously groundless, two charming letters of his to the latter are in existence which show that as early as 1708 he took a strong interest in the family. These letters, which are written entirely on the subject of birds, may, of course, have been inspired merely by an affection for the boy himself; but it is not unreasonable to suppose that the writer felt a yet stronger interest in the mother, though her indifference, or his natural diffidence, led him to disguise his feelings; perhaps, indeed, the episode of Sir Roger de Coverley’s love passage with the cruel widow may be founded on personal experience. We have seen him in 1711 reporting to a friend that the loss of his place had involved that of his mistress. Possibly the same hard-hearted mistress condescended to relent when she saw her former lover once more on the road to high State preferment.
Report says that the marriage was not a happy one. The tradition, however, like so many others about the same person, seems to have been derived from Pope, who, in his Epistle to Arbuthnot, congratulates himself—with an evident glance at Addison—on “not marrying discord with a noble wife.” An innuendo of this kind, and coming from such a quarter, ought not to be accepted as evidence without some corroboration; and the only corroboration which is forthcoming is a letter of Lady Mary Wortley Montagu, who writes from Constantinople in 1717: “I received the news of Mr. Addison’s being declared Secretary of State with the less surprise in that I know the post was offered to him before. At that time he declined it; and I really believe he would have done well to decline it now. Such a post as that and such a wife as the Countess do not seem to be, in prudence, eligible for a man that is asthmatic, and we may see the day when he will be glad to resign them both.” Lady Mary, however, does not hint that Addison was then living unhappily with his wife; her expressions seem to be inspired rather by her own sharp wit and a personal dislike of the Countess than by any knowledge of discord in the household. On the other hand, Addison speaks of his wife in a way which is scarcely consistent with what Johnson calls “uncontradicted report.” On March 20th, 1718, he writes to Swift: “Whenever you see England your company will be the most acceptable in the world at Holland House, where you are highly esteemed by Lady Warwick and the young Lord.” A henpecked husband would hardly have invited the Dean of St. Patrick’s to be the witness of his domestic discomfort. Nor do the terms of his will, dated only a month before his death, indicate that he regarded his wife with feelings other than those of affection and respect: “I do make and ordain my said dear wife executrix of this my last will; and I do appoint her to be guardian of my dear child, Charlotte Addison, until she shall attain her age of one-and-twenty, being well assured that she will take due care of her education, and provide for her in case she live to be married.” On the whole, it seems reasonable to put positive evidence of this kind against those vague rumours of domestic unhappiness which, however unsubstantial, are so easily propagated and so readily believed.
In April, 1717, the dissensions between the two sections of the Whig Cabinet, led respectively by Townshend and Sunderland, reached a climax, and Townshend being worsted, Sunderland became Prime Minister. He at once appointed his old subordinate one of the Secretaries of State, and Addison filled the office for eleven months. “It is universally confessed,” says Johnson, “that he was unequal to the duties of his place.” Here again the “universal confession” dwindles on examination to something very different. As far as his conduct in administration required to be defended in Parliament, his inaptitude for the place was no doubt conspicuous. He had been elected member of Parliament for Lostwithiel in 1708, and when that election was set aside he was chosen for Malmesbury, a seat which he retained for the rest of his life. He made, however, but one effort to address the House, when, being confused with the cheers which greeted him, he was unable to complete his sentence, and, resuming his seat, never again opened his lips.
But in other respects the evidence of his official incapacity seems to proceed solely from his enemies. “Mr. Addison,” said Pope to Spence, “could not give out a common order in writing from his endeavouring always to word it too finely. He had too beautiful an imagination to make a man of business.”[67] Copies of official letters and despatches written by Addison are, however, in existence, and prove him to have been a sufficient master of a business style, so that, though his lack of ability as a speaker may well have impaired his efficiency as a member of the Government, Johnson has little warrant for saying that “finding by experience his own inability, he was forced to solicit his dismission with a pension of fifteen hundred pounds a year.” As a matter of fact, Addison’s own petition to the King and his private correspondence prove with sufficient clearness that his resignation was caused entirely by his failing health; while the congratulatory Latin verses addressed to him by Vincent Bourne, on his recovery from one of his seizures of asthma, show that his illness was of the most serious nature.
He resigned his post, however, in March, 1718, with cheerful alacrity, and appears to have looked forward to an active period of literary work, for we are told that he meditated a tragedy on the death of Socrates, as well as the completion of his book on the Evidences of Christianity. But this was not to be; the exigencies of the Ministry in the following year demanded the services of his pen. A Peerage Bill, introduced by Sunderland, the effect of which was to cause the sovereign to divest himself of his prerogative of creating fresh peers, had been vehemently attacked by Steele in a pamphlet called the Plebeian, published March 14, 1719, which Addison undertook to answer in the Old Whig (March 19). The Plebeian returned to the attack with spirit and with some acrimony in two numbers published March 29th and 30th, and the Old Whig made a somewhat contemptuous reply on April 2nd. “Every reader,” says Johnson, “surely must regret that these two illustrious friends, after so many years passed in confidence and endearment, in unity of interest, conformity of opinion, and fellowship of study, should finally part in acrimonious opposition. Such a controversy was ‘Bellum plusquam civile,’ as Lucan expresses it. Why could not faction find other advocates? But among the uncertainties of the human state we are doomed to number the instability of friendship.”
The rupture seems the more painful when we find Steele, in his third and last Plebeian, published April 6th, taunting his opponent with his tardiness in taking the field, at the very moment when his former friend and school-fellow—unknown to him of course—was dying. Asthma, the old enemy that had driven Addison from office, had returned; dropsy supervened, and he died, 17th June, 1719, at Holland House, at the early age of forty-seven. We may imagine the grief, contrition, and remorse that must have torn the affectionate heart of Steele when he had found he had been vexing the last hours of one whom, in spite of all their differences, he loved so well. He had always regarded Addison with almost religious reverence, which did not yield even to acts of severity on his friend’s part that would have estranged the feelings of men of a disposition less simple and impulsive. Addison had once lent him £1000 to build a house at Hampton Court, instructing his lawyer to recover the amount when due. On Steele’s failure to repay the money, his friend ordered the house and furniture to be sold and the balance to be paid to Steele, writing to him at the same time that he had taken the step to arouse him from his lethargy. B. Victor, the actor, a friend of Steele, who is the authority for the story, says that Steele accepted the reproof with “philosophical composure,” and that the incident caused no diminution in their friendship. Political differences at last produced a coldness between them, and in 1717 Steele writes to his wife, “I ask no favour of Mr. Secretary Addison.” Great must have been the revulsion of feeling in a man of his nature when he learned that death had now rendered impossible the renewal of the old associations. All the love, admiration, and enthusiasm for Addison, which his heart and memory still preserved, broke out in the letter to Congreve which he prefixed to The Drummer.
Of the closing scene of Addison’s life we know little except on rumour. A report was current in Johnson’s time, and reached the antiquary John Nichols at the close of the last century, that his life was shortened by over-drinking. But as usual the scandal, when traced to its source, seems to originate with Pope, who told Spence that he himself was once one of the circle at Button’s, and left it because he found that their prolonged sittings were injuring his health. It is highly probable that Addison’s phlegmatic temperament required to be aroused by wine into conversational activity, and that he was able to drink more than most of his companions without being affected by it; but to suppose that he indulged a sensual appetite to excess is contrary alike to all that we know of his character and to the direct evidence of Bishop Berkeley, who, writing of the first performance of Cato, says: “I was present with Mr. Addison and a few more friends in a side box, where we had a table and two or three flasks of Burgundy and champagne, with which the author (who is a very sober man) thought it necessary to support his spirits.”
Another story, told on the same questionable authority, represents him as having sent on his death-bed for Gay, and asked his forgiveness for some injury which he said he had done him, but which he did not specify. From the more trustworthy report of Young we learn that he asked to see the Earl of Warwick, and said to him, “See in what peace a Christian can die:” words which are supposed to explain the allusion of the lines in Tickell’s elegy—