We realize only too little what has been lost through the decay of conversation. “Come, let us reason together.” And “letters” are only a form of reasoning together adapted to our special needs, gaining perhaps some added pathos from the implied separation of kindred souls, and a further value from the permanence and potential artistry of the form itself. It is not incumbent upon us to be very deep in the eighteenth century to remark that, with conversation, letter-writing dwindles and dies before the rush of mechanism and trade. It is easy to see the reason of this. Mechanism and trade are expressions of dissatisfaction with one’s circumstances. Men used machines to make and carry commodities, not because they felt the exquisite joy of making, or the still higher joy of giving, but because they, or their wives, wanted larger houses, more splendid equipages, more sumptuous provender. Conversation, on the other hand, implies leisure and contentment of mind. I do not mean idlers and persons of no ambition. Neither of these classes ever wrote letters or shone in conversations.

So, musing upon my friend’s hasty screed, I wonder how I am, in very truth, to give him of my best. True, I know from that hint that he is fighting with beasts at Ephesus to get his play into working, or rather playing order. This is sufficient to make me forgive my friend. But consider in future, mon ami, that your letters are the only conversation I can enjoy out here, for the heroes with whom I toil know not the art.


XI

The transition of a great nation from barbarism to an elementary form of culture is always interesting. So, too, is the same transition in the case of a “great profession.” In 1840, when the propulsion of ships by means of a steam-driven screw opened a new era in maritime history, the “practical man” in the engineering trade was an uneducated savage. Possessing no trade union, no voice in Parliament, no means of educating himself in the intricate theory of the machinery he helped to build, the mechanic of sixty years ago was regarded by those above him in the social scale merely as a “hand.” When, therefore, steamships became common, and men were needed to operate and care for the propelling mechanism, they were naturally drawn from the ranks of mechanics who were employed in the works to construct it. Stokers were enlisted, in a similar way, from those working on land-boilers. Here, then, were two new classes of seamen, corresponding very largely to the officers and sailors of a sailing-ship. To the unbiassed judgment, it went without saying that the engineer on watch would take rank with the navigating officer on watch; but the old school of mariners, the school whose ideas of progress are crystallised for all time in the historic report of certain Admiralty Lords that “steam power would never be of any practical use in Her Majesty’s Navy,” thought differently. In their opinion, the engineer was the same as a stoker, and from that day almost to this the deck-officer who served his time in a sailing-ship secretly regards the engineers of his steamer as upstarts more or less, whose position and pay are a gross encroachment upon his own more ancient privileges.

A little consideration will show that there was some reason for this feeling in the beginning. In the case of the Royal Navy, the aggravation was particularly acute. The deck-officers, then as now, were sons of gentlemen, were members of an ancient and honourable service, a service included among that select quaternity, to be outside of which was to be a nonentity—the Navy, the Army, the Church, and the Bar. The naval officer, then as now, did not soil his hands, wore a sword, and was swathed in an inextricable meshwork of red tape, service codes, and High Toryism. He had his own peculiar notions of studying a profession, looked askance at the new-fangled method of driving a ship, honestly thinking, with Ruskin, that a “floating kettle” was a direct contravention of the laws of God. Imagine, then, the aristocratic consternation of these honourable gentlemen when the care and maintenance of propelling machinery, auxiliary mechanism, and also guns and gun-mountings, were gradually transferred to a body of men of low social extraction, uncultured and unpolished land-lubbers and civilians! Only within the last twenty years have naval engineer officers, now drawn from the same social strata as the navigating officers, won official recognition of their importance in the personnel of a ship.

In the case of the engineers of the Mercantile Marine the struggle has been the same, though by no means so bitter or so sustained. The reasons for this are two.

In the first place, the navigating officers of a merchantman are merely the employees of civilians—the shipowners. In the second place, the Board of Trade, by compelling shipowners to carry a certain number of navigators and engineers holding certificates of competency, have placed them on one professional level. Nevertheless, the animosity between the mates and the shrewd, greasy, sea-going engineer was keen enough, sharpened no doubt by the preponderating wages of the latter. Again, the former’s habits of deference and mute obedience to the master, at once navigator, agent, and magistrate of the ship, were not readily assimilated by the engineer, whose democratic consciousness was just then rising into being, and whose mechanical instincts were outraged by the sailor’s ignorant indifference to the knowledge and unremitting vigilance demanded by the machinery in his care.

It is in this fashion that a class of men like my Chief have developed. Born of the lower middle class, the artisan class, apprenticed to their trade at twelve or thirteen years of age, and, on going to sea, suddenly finding themselves in possession of a definite uniform and rank with a fixed watch and routine, their natural instinct leads them to do their utmost to “live up” to their new dignity. In course of time, after a certain minimum of sea service, and an unbroken record of efficiency and good behaviour, the Board of Trade examiner affixes his stamp on the finished product, and the youth ventures on matrimony and indulges in dreams of rising in the world. His travelling has given his mind a certain shallow breadth of outlook; he will discuss Italian art with you, although his knowledge of Italy is confined to the low parts of Genoa and Naples, with perhaps a visit to the Campo Santo of the former. He has acquired the reading habit, perforce, at sea, though his authors would be considered dubious by the educated; and a smattering of some other language, generally Spanish, is, in his own opinion, good reason for holding himself above the common mechanic ashore. His salary as a chief engineer enables his wife to keep a servant and buy superior garments; he puts money by, and in the course of time solidifies his position as a genuine bourgeois. In the meantime he exhales Smiles. He believes in Rising in the World. He would blot out a perfectly inoffensive, if ignoble, ancestry, and he would also, if he could, make friends with English Grammar. But how can I hope for his success in the latter struggle when the books he borrows from my little store are returned uncut. Possibly the colourless eyes, which survey me over the retroussé nose and deceptive moustache, are capable of gathering wisdom from the uncut fields of learning. And yet, and yet, have I not unintentionally surprised him in his cabin devouring “The Unwritten Commandment” or “The Lady’s Realm,” while my Aristophanes is on the settee? I do not blame a sea-going engineer for disliking Aristophanes. Many agricultural labourers would find him uninforming. But why borrow him and simulate a cultured interest in his plays?

My friend, I think, abhors blatant uxoriousness. So do I. And I fear the Most Wonderful Man on Earth is blatantly uxorious. I honour him for a certain sadness in his voice when he speaks of unrequited love. But his constant reference to Ibsen’s motif in the “Wild Duck,” though it fails in its primary object of convincing me that he is familiar with Ibsen’s plays, does in truth tell me that some fair one gave him sleepless nights.