Of course, this amusing assumption would not stand a single hour in a cultured circle. Some periodicals of the day foster the fallacy in many an unfortunate mind that to read about a book is really quite as good as actually to read it. Their readers are led to infer that learning is quite a spare-time affair. I once assured a victim of this delusion that in true culture there was no threepence-in-the-shilling discount; and he wrinkles his brows yet, I believe, wondering what I meant. How many years of close study, my friend, are required to enable one to stroll through a second-hand book-shop, pick up the one treasure from the shelves, and walk out again?
It may be, perchance, that I labour this trait in the character of one who would be great but for his disabilities. Which thought recalls to my mind a suspicion that intermittently haunts me—that, living as we do here on this ocean tramp, “thrown together,” as the phrase goes, so constantly, faults in another man grow more and more apparent; social abrasions which would be smoothed down and forgotten ashore are roughened at each fresh encounter, until the man is hidden behind one flaming sin. Especially is this to be expected when mind and body are worn, the one with responsibility, the other with rough toil. Who am I that I should claim cultured intercourse from these heroes? Have I not shared their agony and bloody sweat in times of storm and stress? Have I not seen this same wearer of elevators in his engine-room, a blood-stained handkerchief across his head where he has been “smashed,” the sweat running from his blackened features, watching his engines with an agony no young mother ever knew?
What of the time when our main steam pipe burst in the Irish Sea in a fog? Read in the Chief Mate’s log an entry, “Delayed 2 hrs. 40 min., break-down in engine-room.” Simple, isn’t it? But behind those brief words lies a small hell for the Chief Engineer. Behind them lies two hours and forty minutes’ frenzied toil in the heat of the boiler-tops, where the arched bunkers keep the air stifling; two hours and forty minutes’ work with tools that race and slither to the rolling of the ship, with bolts that burn and blister, with steam that knows no master when she’s loose. Literature? Art? Old friend, these gods seem very impotent sometimes. They seem impotent, as when, for instance, my first gauge-glass burst. Pacing up and down in front of my engines, there is a hiss and a roar, and one of my firemen rushes into the engine-room, his right hand clasping the left shoulder convulsively. He has been cut to the bone with a piece of the flying glass. Men of thirty years’ sea-time tell me they never have got used to a glass failing. And then the fight with the water and steam in the darkness, the frenzied groping for the wires to shut the cocks, the ceaseless roar of water and steam! A look at the engines, an adjustment of the feed-valves, lest the water get low while I am fitting a new glass, and then to work. How glad one is when one sees that luminous ring, which denotes the water-level, rise “two-thirds glass” once more! And how far from the fine arts is he whose life is one long succession of incidents like these? Can they blame us if we look indulgently upon mere writers and painters? Surely, when the books are opened and the last log is read, when the overlooker calls our names and reads out the indictment “Lacking culture,” we may stand up manfully and answer as clearly as we can, “Lord, we had our business in great waters.”
XII
In such wise, I imagine, will George the Fourth reply. He is an admirable foil to the Most Wonderful Man on Earth. He regales you with no false sentiment; he is five feet ten in his socks, and he is clamorously indignant when you suggest that he will one day “get married.” He considers love to be “damned foolishness,” and despises “womanisers.” He likes “tarts,” has one in most ports of the Atlantic sea-board, and even writes to a certain Mexican enchantress, who lives in a nice little room over a nice little shop in a nice little street in the nice little town of Vera Cruz. What does he write? Frankly I don’t know. What does he say, when he has dressed himself in dazzling white raiment and goes ashore in Surabaya or Singapore, and sits down to tea with Japanese girls whose eyes are swollen with belladonna and whose touch communicates fire? How can I answer?
“George,” I say, “what would your mother think?”
George is not communicative. He flicks ash from his cigarette and picks up a month-old Reynolds’s. And that is a sufficient answer to my accusations, though he does not realize it. I, at any rate, have not the face to upbraid a lonely youth, without home or girl friends from one year’s end to another, when in that same Reynolds’s I see page after page of “cases.” If these people swerve, if they break the tables of the law every week, surely George the Fourth may hold up his head. You see, in Geordie-land, in the ports of Tyne and Wear, where George the Fourth was bred, there are many engineers who have been out in steamers working up and down the China coast, who have had nice little homes in Hankow, Hong-Kong, or Shanghai, with Japanese wives all complete. Then when the charter was up, and the steamer came home, these practical men left homes and wives behind them, and all was just as before. That is George’s dream. “China or Burma coast-trade. That’s the job for me when I get ma tickut.” It is useless for a stern moralist like me to argue, because I feel certain that, being what he is, he would be entirely wise and right.
What an utter futility is marriage to a sea-going engineer! Here is my friend McGorren, a hard-working and Christian man. He is chief of a boat in the Burmese oil trade. His wife is dead; he has three children, who are being brought up with their cousins in North London. McGorren has been out East two years. It will be another two years before he can come home. Where is the morality of this? He has no home. His little ones grow up strangers to him; they are mothered by a stranger. He is voteless, yet subject to income tax. He can have no friendships, no society, no rational enjoyment save reading. Nothing! And what is his return? Four hundred a year and all found. I look into the frank eyes of George the Fourth and I am mute. In no philosophy, in no “Conduct of Life,” in no “Lesson for the Day” which I have read can I discover any consolation or sane rule of living for such as he. Is not this a terrible gap in Ruskin, Emerson, and Co.? I take up the first and I ask George to listen. He is perfectly willing, because, he says with reverence, I am “a scholar,” and I have read to him before.
“... There must be work done by the arms, or none of us could live. There must be work done by the brains, or the life we get would not be worth having. And the same men cannot do both. There is rough work to be done, and rough men must do it; there is gentle work to be done, and gentlemen must do it; and it is physically impossible that one class should do, or divide, the work of the other. And it is of no use to try to conceal this sorrowful fact by fine words, and to talk to the workman about the honourableness of manual labour and the dignity of humanity. Rough work, honourable or not, takes the life out of us; and the man who has been heaving clay out of a ditch all day, or driving an express train against the north wind all night, or holding a collier’s helm in a gale on a lee shore, or whirling white-hot metal at a furnace mouth, is not the same man at the end of his day, or night, as one who has been sitting in a quiet room, with everything comfortable about him, reading books, or classing butterflies, or painting pictures.”