lofty intellect and swaying eloquence and quenchless zeal will all be offered to God. Let the woman be holy, and patient prayer will linger round the cross, and ardent hope will haunt the envied sepulchre, and pitying tenderness will wail on the way to Calvary, and the deep heart-love will forget all selfish solicitudes in the absorbing question, “Where have they laid my Lord?” Let the world be holy! and the millennium has come, and wrong ceases for ever, and the tabernacle of God is with men, and earth’s music rivals heaven’s. Brethren, let us seek this blessing for ourselves. There, at the foot of the Throne, let us plead the promise, “I will sprinkle clean water upon you, and you shall be clean.” Imagination, intellect, memory, conscience, will;—sanctify them all. “Then will we teach transgressors thy ways, and sinners shall be converted unto Thee.” It is done, surely it is done. The hands are upon us now. We kneel for the diviner baptism, for the effectual and blessed ordination. Listen, the word has spoken, “Ye are an holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.”
II.—Certain blessings are presented to us in the text as the heritage of this spiritual and consecrated Church. Increase and acceptance.
The spiritual house is to be built up firm and consolidated on the true foundation. The services of the holy priesthood are to be “acceptable to God through Jesus.” Take the first thought. “Ye are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.” The fact of God’s constant supervision over his Church and care for its stability and extension is one that is impressed with earnest repetition upon the pages of his word. “Thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken, but there the glorious Lord will be unto us a place of broad rivers and streams.” “Then shall thou see and flow together, and thine heart shall fear and be enlarged, because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.” “Then shall the mountain of the Lord’s house be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it.” “As I live, saith the Lord, thou shalt surely clothe thee with them all as with an ornament, and bind them on thee as a bride doeth.” From these passages, and many others breathing the
same spirit, we may legitimately infer that it is the purpose of God that the kingdom of Messiah shall be universal; that the Church shall increase in steady and cumulative progression, and realize in herself all the “glorious things” which by the holy prophets were “spoken of the city of God.” And in this matter God has not left himself without a witness. The present existence of the Church, after it has encountered and outlived all varieties of opposition, is in itself a proof which even its enemies, if they were not stupid and indocile learners, might ere this have discovered, that the eternal God is its refuge, and that the Highest will establish it for ever. From its institution it has had in the heart of every man a natural and inveterate enemy. The world has uniformly opposed it, and it has been unable to repel that opposition with weapons out of the world’s armoury; for it is forbidden to rely upon the strength of armies or upon the forces of external power. Fanatics have entered into unholy combination. Herod and Pilate have truced up a hollow friendship that they might work against it together. Statesmen have elaborated their policy, and empires have concentrated their strength; the banners of battle have made hideous laughter with the wind; the blood of many sainted confessors has been shed like water,
and the vultures of the crag have scented the unburied witnesses and have been ready to swoop down upon the slain. And yet the Church is living, thriving, multiplying; while the names of its tyrants are forgotten, and their kingdoms, like snow-flakes on the wave, have left no trace behind. No inborn strength will account for this mystery. No advance of intelligence nor philosophic enlightenment will explain this phenomenon. The acute observer, if faith have cleared his eye or opened an inner one, will go back for the explanation to an old and unforgotten promise, and will exclaim when he sees the Church struggling, but triumphant, like the fire-girdled bush at Horeb, “God is in the midst of her, she shall not be moved; God shall help her, and that right early.” And not only in the preservation from her enemies but in her unfailing progress among men in every age, has God shown that his purpose is to build up the spiritual house. The rapid spread of the truth in primitive times was a marvel and a mystery to those who saw not the arm which upheld it and the power which bade it multiply and grow. The whole history of gospel extension is indeed a succession of wonders. It began with a Pentecost, local, but prophetic of a universal one, when “its sound shall have gone
out into all the earth and its words to the end of the world.” In the times of the Apostles, and of their immediate successors, it overleaped the boundaries of nation after nation, acquired lodgment and proselytes in the proudest cities, subjugated the barbaric magnificence of Asia Minor, had its students in the schools of Greece, and its servitors in the imperial household at Rome. In its triumphant course it attacked idolatry in its strongholds, and that idolatry, though fortified by habit and prejudice, and sanctioned by classic learning, and entwined with the beautiful in architecture and song, and venerable for its wondrous age, and imperial in the dominion which it had exercised over a vassal world, fell speedily, utterly, and for ever. And in each succeeding age, obscured sometimes by the clouds of persecution, and sometimes by the mists of error, its progress has been gradual and sure. If it has not dissipated it has relieved the darkness. It has stamped itself upon the institutions of mankind, and they reflect its image. It has insinuated its leavening spirit where its outward expressions are not, and there is a vast amount of Christian and humanizing sentiment abroad, a sort of atmosphere breathed unconsciously by every man, whose air-waves break upon society with unfelt but influencing pressure,
but its source is in the gospel of Christ. The building rises still! In distant parts of the great world-quarry stones of diverse hardness, and of diverse hue, but all susceptible of being wrought upon by the heavenly masonry, are every day being shaped for the temple. Strikes among the workmen, or frost in the air, may suspend operations for awhile, but the building rises! Often are the stones prepared in silence, as in the ancient temple-pile, with no sound of the chisel or the hammer. The Sanballats and Tobiahs of discouragement and shame may deride the work and embarrass the labourers; but one by one the living stones, polished after the similitude of a palace, are incorporated into it. Yes! the building rises, and it shall rise for ever. God has promised increase to the Church, and her enemies cannot gainsay it. From the more effectual blessing on churches already formed, from the reversal of the attainder, and the bringing into his patrimonial portion of the disinherited Jew, from the proclamation in all lands of the message of mercy, they shall throng into the city of our solemnities until “the waste and the desolate places, and the land of her destruction shall even now be too many, by reason of the inhabitants, and they that swallowed thee up shall be far away.” What Christian
heart, looking for this promised blessing, rejoices not with exceeding joy? At the foundation of the second temple, amid the flare of trumpets and the clang of cymbals, while the young men rent the air with gladness, there were choking memories in many a Levite heart that chastened the solemn joy and were relieved only by passionate tears; but at the upbuilding of the “spiritual house” the young and the old may feel an equal gladness, or if some memories steal over the spirit of primitive days, and of the joys of a forfeited Eden, they may be stilled by the memory of the grander and abiding truth, that—
“In Christ the tribes of Adam boast,
More blessings than their father lost.”
Brethren, have you this joy? Does it pleasure you that the building rises? Do your hearts thrill with gladness as you hear of accessions to the Church and the conversion of sinners to God? Do you love the gates of Zion more than all the dwellings of Jacob? Have a care if you feel not this sympathy, for ye are none of his. If it is within you a living, earnest emotion, give it play. “Let the children of Zion be joyful in their King.”