The second privilege is the acceptance of her service and sacrifice through Jesus Christ.—To us,
who are mean and unworthy, it is no small privilege to be assured of welcome when we come to God. To us, who are guilty and erring, it is no small privilege that we can come by Jesus Christ. The hope of acceptance is necessary to sustain the heart of the worshipper, which without it would soon sink into despair. The apostle, you perceive, places the ground of the acceptance of our services upon our union with Jesus Christ.
“Vain in themselves their duties were,
Their services could never please,
Till join’d with thine, and made to share
The merits of thy righteousness.”
He is careful to impress upon us that in our holiest moments no less than when we are wayward and criminal, our trust for personal safety, and our only chance of blessing are from our exalted Daysman, who can lay his hand upon us both. Our praise would be unmeaning minstrelsy, our prayers a litany unheard and obsolete, all our devotional service a bootless trouble, but that “yonder the Intercessor stands and pours his all-prevailing prayer.” It is “through Him we both,” the Jews who crucified Him and the Gentiles, who by their persevering neglect of Him crucify Him afresh, “have access by one spirit unto the Father.” The words of promise touching the
acceptance of the worship of the Church are explicit and numerous. “They shall come up with acceptance on mine altar, and I will glorify the house of my glory.” “That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” “In the place where my name is recorded, there will I accept.” “In every nation he that feareth Him, and worketh righteousness, is accepted with Him.” Oh, comforting thought, when I am convinced of my own sinfulness, and restless and disquieted wander about in distress, and lie down in sorrow, there is One who hears the stammered entreaty, and smiles a pardon to my agonized cry, “God be merciful to me a sinner.” When in my daily life I encounter a terrible temptation, a temptation so strong that it tries my strength to the uttermost, and gives my heart a struggle and a bitterness which no stranger may know, there is One who marks my resistance and counts my enduring faith for righteousness, and whispers me that by and bye, he that overcometh shall wear the conqueror’s crown. When in some moment of unguardedness I grieve the good Spirit, and become unwatchful, and in remorseful penitence I could almost weep my life away, the
offering of my contrition is accepted, and there is One who heals my backsliding and soothes my fretting sorrow. My prayers offered in secret, pleading for purity and blessing, my praises, when the full heart, attuned, gives its note of blessing to swell the choral harmony, wherewith all God’s works praise Him, the active hand, the ready tongue, the foot swift and willing in his cause, the service of labour, the service of suffering,—all these, if I offer them rightly and reliantly, are acceptable unto God by Jesus Christ. There is no room for distrust or for misgiving. I need not fear that, after all my efforts, I shall be met with an averted glance, or with a cold denial. The promise standeth sure, “To that man will I look.” Oh, if there had been a pause after this announcement, how would the eager solicitudes of men have gathered round it, and waited for the coming of the words. Where wilt thou direct thy look of favour? To him who is noble, or wealthy, or intelligent? To him who with scrupulous rigidness fasts twice in the week, and gives tithes of all that he possesses? To him whose quick sensibility revels in all expressions of the beautiful, or whose graceful impulse moves him in all works of charity? No, to none of these, but, “To him that is poor, and of a contrite spirit; and that trembleth at my word.”
III.—If there be this assurance of acceptance, how solemn and resistless is the call to duty, “To offer up spiritual sacrifices acceptable to God by Jesus Christ.” Sacrifice, properly speaking, is the infliction of death upon a living creature for the purposes of religious worship, but this sacrifice and offering, happily, God requires not at our hands. No filleted firstling need now be led to the altar, the flocks of Kedar and the rams of Nebaioth may browse quietly in their pastures, for the Great Sacrifice has been offered, and it abides—“one sacrifice for sins for ever,” needing no repetition, one for ever! unexhausted in its virtue, and unfailing in the blessing it confers. But in a secondary sense the recognized and fulfilled duties of the Church are fitly called sacrifices, for they cannot be properly discharged without the alienation from ourselves of something that was our own, and its presentation, whether time, ease, property or influence, to God. Brethren, to this duty you are called to-day. The name you bear has bound you. The holy priesthood must offer up spiritual sacrifices. Suffered to become Christians, permitted, a race adulterous and dishonoured as you were, to be united to Christ and partakers of his precious grace, the spell of these high privileges enforces every obligation, and hallows every claim. Ye
are not your own. First offer yourselves upon the altar, renew your covenant in this the house of our solemnities, on this the instalment of our great Christian festival. It will be easy to devote the accessories, when the principal bestowment has been rendered. I claim from you this sacrifice for God. Yourselves, not a half-hearted homage, not a divided service, not a stray emotion, not a solitary faculty; yourselves, you all, and all of you; your bodies, with their appliances for service; your souls, with their ardour of affection; intellect, with its grasp and power; life, with its activity and earnestness; endowment, with its manifold gifts; influence, with its persuasive beseechings. I claim them all. “I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” This consecration made, all else will follow in the train; litanies of earnest supplication will rise from the full heart; the “prayer will be offered as incense; the lifting up of the hands as the evening sacrifice.” Glad in its memory of the past, and hopeful in its trust for the future, the hosanna of gratitude will rise; “the sacrifice of praise continually; the fruit of our lips giving thanks to his name.” The property received gratefully from heaven will be offered freely and
bountifully for Christ; and some outcast housed in a safe and friendly shelter, some emancipated slave or converted Figian, some Indian breaking from his vassaldom of caste and Shaster, and longing to sit at Jesus’ feet and hear his word, will say rejoicingly of your liberality, “Having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.”