A century ago, even thus were also the peasants of France ground down and pillaged by the King, the nobility, the government of the state. As I traveled through the fruitful valley of the Loire two years ago, crossing central France, and beheld the smiling fields and well-planted meadows and perpetual cultivation of every foot of soil, until the whole land bloomed and bore crops like one mighty garden, I could not help wondering, as I looked upon the smiling countenance of the terrain, and upon the contented faces of the sturdy and thrifty peasantry who owned and tilled it, whether this present fecundity and agricultural wealthiness of rural France, does not, after all, repay the world and even France herself, for the terrors and the tears, the blood and the obliteration of the l’ancien régime, whose expungement by the Revolution alone made possible to-day a regenerated and rejoicing France.
We have passed through Minsk, the ancient capital of Lithuania, a city of more than one hundred thousand inhabitants of whom more than half are Jews, and through Brzesc (pronounced “Brest”), another city as big as Smolensk and renowned as a fortress, taken and retaken, lost and relost, through all the weary centuries of Polish-Muskovite wars. We have crossed the river Bug (“Boog”) on a fine steel bridge, and entering pillaged Poland, are now arrived within the borders of her great capital, Warsaw (“Barcoba,” “Varsova”), where we change to a train of German cars, of the narrower German gauge, and go on to Berlin.
Just after leaving Minsk, I fell into conversation with a most intelligent young Jew from Warsaw, who, among other things, spoke of Russia and her ways, saying that, strange as it may seem, the people of Poland prefer her harsh rule to the fairer dealing of the Germans, for the reason that Pole and Russ both talk a Slavic tongue, and race affinity constitutes a bond. Yet said he at the same time, all Poles dream of the day when a Polish King shall again fill a Polish throne, and the glories of their Fatherland shall be restored.
We reached Warsaw only two hours late and pulled into the large stone station close alongside the Berlin train. The porter grabs our bags. Our small steamer trunk is shown to hold no vodka, nor contraband effects. “Nach Berlin,” I shout, and we are transferred to a clean, comfortable German car. Gott sei Dank! we feel a thousand times. We are almost free, almost escaped, almost beyond the Russian pale. For a fortnight, we have been under constant, conscious, persistent surveillance. Our guides have been in the employ of the police; strange men have followed us about upon the streets, have sat beside us in hotels, have scrutinized us with cold eyes upon the trains. We have been under the direct guard of armed soldiers, who have stood outside our stateroom door and slept beside us all the night. We have never, since entering Russia, been free from the weasel-wit and ferret-eye of incessant espionage!
And the dirt! Dirty cars! Dirty hotels! Dirty carriages! Dirty streets! Dirty churches! Dirty palaces! Dirty men! Dirty women! Such is Russia, a land where the world knows not water, except to skate upon when turned to ice.
Now we are in a German car, immaculately clean! Clean, almost, as it would be in Norway! We are in the modern world again. I feel great pressure in my heart to “Hoch der Kaiser”, and this despite the fact that, like every right-minded American, I am bred to abhor the assumptions of Hohenzollern Kaisership even as strenuously as Romanoff Autocracy. Yes! I feel great impulse to Hoch der Kaiser and to cheer for Germany and my German kin.
XXII.
The Slav and the Jew—The Slav’s Envy and Jealousy of the Jew.
Now that I have had a glimpse of Russia, you ask me, “Why is the Slav always so eager to do to death the Jew?” Wherefore this hatred which so constantly flames out in grievous pillage and wanton murder and blood-thirsty massacre of the children of Israel?