Through Scandinavia to Moscow

by William Seymour Edwards

You say to me that in America for two centuries we have had the Jew; that we now have millions of Jews, and that they are patriotic and loyal citizens of the Republic; that Jews sit in our highest courts and render able and fair decisions, enter the senate of the United States and sit in congress, are sent to West Point and Annapolis and prove themselves devoted and efficient officers of the army and navy, are lawyers and doctors and distinguished members of the learned professions; that they display intelligence, industry and thrift, and are among the foremost citizens of the Republic, and that many of these Jews, or their fathers and mothers, have come direct from Russia. And you ask me “Why is it then that within the dominion of the Czar the Slav makes such constant war upon the Jew?”

If I were briefly to sum up my impressions of the real cause of the Slav’s hatred of the Jew, I should say, jealousy and envy, and then ask you to remember that the Slav is yet at heart a semi-Asiatic and a barbarian.

When journeying from St. Petersburg to Moscow the Russian lieutenant-colonel said to me: “In America you select real men for Presidents of whom Roosevelt is the finest type, but in France the JEWS and financiers set up their tool for President.” In a nut shell this high Russian officer expressed the feeling of his own race toward the Jew. The Jew is a Jew and the Jew is a financier. The Russians are jealous of his acquired wealth and of his ability to gather it and they hate him.

A few days later, traveling from Moscow to Warsaw, we found ourselves sitting in a dining car with an elaborate bill of fare before us and yet we were like to starve right then and there. The menu was printed in Russian; the attendants and waiters talked nothing but Russian. We knew no Russian and spoke in English, in German, in French, in Danish without avail. The servants just stood there shaking their heads and saying, “Nyett, Nyett.” (“No, No.”) We were famishing but could order no food. Just then a tall woman of courtly manner, elegantly gowned, came toward us from another table and said in perfect English that she had long lived in London, though now she resided in Russia, and then, giving our orders to the waiters, she saved us from impending famine. She afterward told me that her passport had lapsed, and that the Russian Government now refused to let her leave Russia because she was a Jewess, while at the same time, they forbade her to remain longer in Moscow, she having recently become a widow, and under the harsh laws of Russia thereby lost her right of domicile within the city. She hoped to escape to America by bribing the officials at the border.

At Vilna, I fell into acquaintance with a young Pole from Warsaw, who spoke seven languages and among them German and English fluently, although he had never been outside the dominions of the Czar. He was a strict Jew, and he expressed great surprise when I assured him that in America a Jew is treated just the same as a Christian. He said he had heard that to be indeed really the fact, and he expressed the intention of some day coming to America to see for himself. He seemed both perplexed and gratified when he found that I showed him the same consideration I did my Gentile acquaintances.

In Moscow we drove past the imposing front of the great Jewish Synagogue. The doors were barred. The structure was falling into decay. I learned that it had been closed for nigh twenty years by order of the Imperial Governor of Moscow, Prince Vladimir, uncle of the Czar; nor might any Synagogue now be opened in Moscow; nor might any Jew now worship in any edifice; nor might any outside Jew now come and live in Moscow; nor might any Jew living in Moscow come back if he had once left the limits of the city; nor might he own any land in the city, nor practice a profession; nor might he marry a Christian, nor might a Christian marry him. The Jews were also subjected to extra and particular special taxes, arbitrarily levied and collected by the autocratic government. The Jew, right here in “Holy Moscow,” soul and heart-center of the vast Russian Empire, was pillaged under the autocratic rule of the Czar, persecuted under the hand of the Holy Orthodox Church, plagued and preyed upon by a perpetually jealous and malevolent populace.

The Russian army officer sneering at Monsieur Loubet, President of France, whom he called the “tool of Jews and Financiers;” the courtly Jewish lady; the intelligent Jewish merchant of Warsaw, who was so much astonished that I should show him the courtesy of an equal, the lowly izvostchik driving me in his droschky and pointing out the closed and moldering Synagogue; each and all discovered in their divers ways the attitude of the Slav toward the Jew; and the officer revealed in his criticism of the ruler of Russia’s ally, the Republic of France, the real underlying secret cause of the Russian’s animosity and hatred of the Jew. That cause of hatred is the Jew’s ability to prosper without and in spite of the fostering care of the autocracy.

The Jew was a cultivated citizen-of-the-world when the Slavic ancestors of the Russian were unlettered nomads roving the illimitable wastes of Scythia. In the temples and libraries of ancient Egypt the Jew acquired the culture and the learning of the Pharaohs; amidst the palaces and hanging-gardens of Imperial Babylon and Nineveh the Jew learned the arts and the sciences of the Assyrian and Persian; Plato and Aristotle and the Greek philosophers recognized in the Jew a spiritual culture of exalted type, and granted him to possess a learning as encompassing as their own; the Roman, practical, and master of the then known world, paid homage to the cultivated intelligence of the Jew.