10. The motions of the heavenly bodies, their laws, their causes, are among the subjects of the first division of the Mechanical Sciences; and of these sciences we formerly sketched the history, and have now endeavoured to exhibit the philosophy. If we were to take any other class of motions, their laws and causes might give rise to sciences which would be mechanical sciences in exactly the same sense in which Physical Astronomy is so. The phenomena of magnets, of electrical bodies, of galvanical apparatus, seem to form obvious materials for such sciences; and if they were so treated, the philosophy of such branches of knowledge would naturally come under our consideration at this point of our progress.
But on looking more attentively at the sciences of Electricity, Magnetism, and Galvanism, we discover cogent reasons for transferring them to another part of our arrangement; we find it advisable to associate them with Chemistry, and to discuss their principles when we can connect them with the principles of chemical science. For though the first steps and narrower generalizations of these sciences depend upon mechanical ideas, the highest laws and widest generalizations which we can reach respecting them, involve chemical relations. The progress of these portions of knowledge is in some respects opposite to the progress of Physical Astronomy. In this, we begin with phenomena which appear to indicate peculiar and various qualities in the bodies which we consider, (namely, the heavenly bodies,) and we find in the end that all these qualities resolve themselves into one common mechanical property, which exists alike in all bodies and parts of bodies. On the contrary, in studying magnetical and electrical laws, we appear at first to have a single extensive phenomenon, attraction and repulsion: but in our attempts to generalize this phenomenon, we find that it is governed by conditions depending upon something quite separate from the bodies themselves, upon [289] the presence and distribution of peculiar and transitory agencies; and, so far as we can discover, the general laws of these agencies are of a chemical nature, and are brought into action by peculiar properties of special substances. In cosmical phenomena, everything, in proportion as it is referred to mechanical principles, tends to simplicity,—to permanent uniform forces,—to one common, positive, property. In magnetical and electrical appearances, on the contrary, the application of mechanical principles leads only to a new complexity, which requires a new explanation; and this explanation involves changeable and various forces,—gradations and oppositions of qualities. The doctrine of the universal gravitation of matter is a simple and ultimate truth, in which the mind can acquiesce and repose. We rank gravity among the mechanical attributes of matter, and we see no necessity to derive it from any ulterior properties. Gravity belongs to matter, independent of any conditions. But the conditions of magnetic or electrical activity require investigation as much as the laws of their action. Of these conditions no mere mechanical explanation can be given; we are compelled to take along with us chemical properties and relations also: and thus magnetism, electricity, galvanism, are mechanico-chemical sciences.
11. Before considering these, therefore, I shall treat of what I shall call Secondary Mechanical Sciences; by which expression I mean the sciences depending upon certain qualities which our senses discover to us in bodies;—Optics, which has visible phenomena for its subject; Acoustics, the science of hearing; the doctrine of Heat, a quality which our touch recognizes: to this last science I shall take the liberty of sometimes giving the name Thermotics, analogous to the names of the other two. If our knowledge of the phenomena of Smell and Taste had been successfully cultivated and systematized, the present part of our work would be the place for the philosophical discussion of those sensations as the subjects of science.
The branches of knowledge thus grouped in one class involve common Fundamental Ideas, from which [290] their principles are derived in a mode analogous, at least in a certain degree, to the mode in which the principles of the mechanical sciences are derived from the fundamental ideas of causation and reaction. We proceed now to consider these Fundamental Ideas, their nature, development, and consequences.
BOOK IV.
THE
PHILOSOPHY
OF THE
SECONDARY
MECHANICAL SCIENCES.
Πάσχοντος γάρ τι τοῦ αἰσθητικοῦ γίνεται τὸ ὁρᾶν ὑπ’ αὐτοῦ μὲν οὖν τοῦ ὁρωμένου χρωματος ἀδύνατον· λείπεται δὴ ὑπὸ τοῦ μεταξύ, ὥστ’ ἀναγκαῖόν τι εἶναι μεταξύ κενοῦ δὲ γενομένου οὐχ ὅτι ἀκριβῶς, ἀλλ’ ὅλως οὐθὲν ὀφθήσεται. δι’ ἣν μὲν οὖν αἰτίαν τὸ χρῶμα ἀναγκαῖον ἐν φωτὶ ὁρᾶσθαι, εἴρηται. πῦρ δὲ ἐν ἀμφοῖν ὁρᾶται, καὶ ἐν σκότει καὶ ἐν φωτί, καὶ τοῦτο ἐξ ἀναγκης· τὸ γὰρ διαφανὲς ὑπὸ τούτου γίνεται διαφανές. ὁ δ’ αὐτὸς λόγος καὶ περὶ ψόφου καὶ ὀσμῆς ἐστιν· οὐθὲν γὰρ αὐτῶν ἁπτόμενον τοῦ αἰσθητηρίου ποιεῖ τὴν αἰσθησιν, ἀλλ’ ὑπὸ μὲν ὀσμῆς καὶ ψόφου τὸ μεταξὺ κινεῖται, ὑπὸ δὲ τούτου τῶν αἰσθητηρίων ἑκάτερον· ὅταν δ’ ἐπ’ αὐτό τις ἐπιθῇ τὸ αἰσθητήριον τὸ ψοφοῦν ἢ τὸ ὄζον, οὐδεμίαν αἴσθησιν ποιήσει.
Aristot. De Anima, ii. 7.