[5] Diopt. p. 53.
[2nd Ed.] [Huyghens says of Snell’s papers, “Quæ et nos vidimus aliquando, et Cartesium quoque vidisse accepimus, et hinc fortasse mensuram illam quæ in sinibus consistit elicuerit.” Isaac Vossius, De Lucis Naturâ et Proprietate, says that he also had seen this law in Snell’s unpublished optical Treatise. The same writer says, “Quod itaque (Cartesius) habet, refractionum momenta non exigenda esse ad angulos sed ad lineas, id tuo Snellio, acceptum ferre debuisset, cujus nomen more solito dissimulavit.” “Cartesius got his law from Snell, and in his usual way, concealed it.” [57]
Huyghens’ assertion, that Snell did not attend to the proportion of the sines, is very captious; and becomes absurdly so, when it is made to mean that Snell did not know the law of the sines. It is not denied that Snell knew the true law, or that the true law is the law of the sines. Snell does not use the trigonometrical term sine, but he expresses the law in a geometrical form more simply. Even if he had attended to the law of the sines, he might reasonably have preferred his own way of stating it.
James Gregory also independently discovered the true law of refraction; and, in publishing it, states that he had learnt that it had already been published by Descartes.]
But though Descartes does not, in this instance, produce any good claims to the character of an inductive philosopher, he showed considerable skill in tracing the consequences of the principle when once adopted. In particular we must consider him as the genuine author of the explanation of the rainbow. It is true that Fleischer[6] and Kepler had previously ascribed this phenomenon to the rays of sunlight which, falling on drops of rain, are refracted into each drop, reflected at its inner surface, and refracted out again: Antonio de Dominis had found that a glass globe of water, when placed in a particular position with respect to the eye, exhibited bright colors; and had hence explained the circular form of the bow, which, indeed, Aristotle had done before.[7] But none of these writers had shown why there was a narrow bright circle of a definite diameter; for the drops which send rays to the eye after two refractions and a reflection, occupy a much wider space in the heavens. Descartes assigned the reason for this in the most satisfactory manner,[8] by showing that the rays which, after two refractions and a reflection, come to the eye at an angle of about forty-one degrees with their original direction, are far more dense than those in any other position. He showed, in the same manner, that the existence and position of the secondary bow resulted from the same laws. This is the complete and adequate account of the state of things, so far as the brightness of the bows only is concerned; the explanation of the colors belongs to the next article of our survey.
[6] Mont. i. 701.
[7] Meteorol. iii. 3.
[8] Meteorum, cap. viii. p. 196.
The explanation of the rainbow and of its magnitude, afforded by Snell’s law of sines, was perhaps one of the leading points in the verification of the law. The principle, being once established, was applied, by the aid of mathematical reasoning, to atmospheric refractions, [58] optical instruments, diacaustic curves, (that is, the curves of intense light produced by refraction,) and to various other cases; and was, of course, tested and confirmed by such applications. It was, however, impossible to pursue these applications far, without a due knowledge of the laws by which, in such cases, colors are produced. To these we now proceed.
[2nd Ed.] [I have omitted many interesting parts of the history of Optics about this period, because I was concerned with the inductive discovery of laws, rather than with mathematical deductions from such laws when established, or applications of them in the form of instruments. I might otherwise have noticed the discovery of Spectacle Glasses, of the Telescope, of the Microscope, of the Camera Obscura, and the mathematical explanation of these and other phenomena, as given by Kepler and others. I might also have noticed the progress of knowledge respecting the Eye and Vision. We have [seen] that Alhazen described the structure of the eye. The operation of the parts was gradually made out. Baptista Porta compares the eye to his Camera Obscura (Magia Naturalis, 1579). Scheiner, in his Oculus, published 1652, completed the Theory of the Eye. And Kepler discussed some of the questions even now often agitated; as the causes and conditions of our seeing objects single with two eyes, and erect with inverted images.]