[65] Micrographia, p. 57.

[66] Micrographia, p. 66.

But the person who is generally, and with justice, looked upon as the great author of the undulatory theory, at the period now under notice, is Huyghens, whose Traité de la Lumière, containing a developement of his theory, was written in 1678, though not published till 1690. In this work he maintained, as Hooke had done, that light consists in undulations, and expands itself spherically, nearly in the same manner as sound does; and he referred to the observations of Römer on Jupiter’s satellites, both to prove that this difference takes place successively, and to show its exceeding swiftness. In order to trace the effect of an undulation, Huyghens considers that every point of a wave diffuses its motion in all directions; and hence he draws the conclusion, so long looked upon as the turning-point of the combat between the rival theories, that the light will not be diffused beyond the rectilinear space, when it passes through an aperture; “for,” says he,[67] “although the partial waves, produced by the particles comprised in the aperture, do diffuse themselves beyond the rectilinear space, these waves do not concur anywhere except in front of the [87] aperture.” He rightly considers this observation as of the most essential value. “This,” he says, “was not known by those who began to consider the waves of light, among whom are Mr. Hooke in his Micrography, and Father Pardies; who, in a treatise of which he showed me a part, and which he did not live to finish, had undertaken to prove, by these waves, the effects of reflection and refraction. But the principal foundation, which consists in the remark I have just made, was wanting in his demonstrations.”

[67] Tracts on Optics, p. 209.

By the help of this view, Huyghens gave a perfectly satisfactory and correct explanation of the laws of reflection and refraction; and he also applied the same theory, as we have seen, to the double refraction of Iceland spar with great sagacity and success. He conceived that in this crystal, besides the spherical waves, there might be others of a spheroidal form, the axis of the spheroid being symmetrically disposed with regard to the faces of the rhombohedron, for to these faces the optical phenomena are symmetrically related. He found[68] that the position of the refracted ray, determined by such spheroidal undulations, would give an oblique refraction, which would coincide in its laws with the refraction observed in Iceland spar; and, as we have [stated], this coincidence was long after fully confirmed by other observers.

[68] Tracts on Optics, 237.

Since Huyghens, at this early period, expounded the undulatory theory with so much distinctness, and applied it with so much skill, it may be asked why we do not hold him up as the great Author of the induction of undulations of light;—the person who marks the epoch of the theory? To this we reply, that though Huyghens discovered strong presumptions in favor of the undulatory theory, it was not established till a later era, when the fringes of shadows, rightly understood, made the waves visible, and when the hypothesis which had been assumed to account for double refraction, was found to contain also an explanation of polarization. It is then that this theory of light assumes its commanding form; and the persons who gave it this form, we must make the great names of our narrative; without, however, denying the genius and merit of Huyghens, who is, undoubtedly, the leading character in the prelude to the discovery.

The undulatory theory, from this time to our own, was unfortunate in its career. It was by no means destitute of defenders, but these were not experimenters; and none of them thought of applying it to [88] Grimaldi’s experiments on fringes, of which we have [spoken] a little while ago. And the great authority of the period, Newton, adopted the opposite hypothesis, that of emission, and gave it a currency among his followers which kept down the sounder theory for above a century.

Newton’s first disposition appears to have been by no means averse to the assumption of an ether as the vehicle of luminiferous undulations. When Hooke brought against his prismatic analysis of light some objections, founded on his own hypothetical notions, Newton, in his reply, said,[69] “The hypothesis has a much greater affinity with his own hypothesis than he seems to be aware of; the vibrations of the ether being as useful and necessary in this as in his.” This was in 1672; and we might produce, from Newton’s writing, passages of the same kind, of a much later date. Indeed it would seem that, to the last, Newton considered the assumption of an ether as highly probable, and its vibrations important parts of the phenomena of light; but he also introduced into his system the hypothesis of emission, and having followed this hypothesis into mathematical detail, while he has left all that concerns the ether in the form of queries and conjectures, the emission theory has naturally been treated as the leading part of his optical doctrines.

[69] Phil. Trans. vii. 5087.