Guyton de Morveau, who had at first been a strenuous advocate of the phlogistic theory, was invited to Paris, and brought over to the opinions of Lavoisier; and soon joined in the formation of the nomenclature founded upon the theory. This step, of which we shall shortly speak, fixed the new doctrine, and diffused it further. Delametherie alone defended the phlogistic theory with vigor, and indeed with violence. He was the editor of the Journal de Physique, and to evade the influence which this gave him, the antiphlogistians[34] established, as the vehicle of their opinions, another periodical, the Annales de Chimie.
[34] Thomson, ii. 133.
In England, indeed, their success was not so immediate. Cavendish,[35] in his Memoir of 1784, speaks of the question between the two opinions as doubtful. “There are,” he says, “several Memoirs of M. Lavoisier, in which he entirely discards phlogiston; and as not only the foregoing experiments, but most other phenomena of nature, seem explicable as well, or nearly as well, upon this as upon the commonly believed principle of phlogiston,” Cavendish proceeds to explain his experiments according to the new views, expressing no decided preference, however, for either system. But Kirwan, another English chemist, contested the point much more resolutely. His theory identified inflammable air, or hydrogen, with phlogiston; and in this view, he wrote a work which was intended as a confutation of [279] the essential part of the oxygen theory. It is a strong proof of the steadiness and clearness with which the advocates of the new system possessed their principles, that they immediately translated this work, adding, at the end of each chapter, a refutation of the phlogistic doctrines which it contained. Lavoisier, Berthollet, De Morveau, Fourcroy, and Monge, were the authors of this curious specimen of scientific polemics. It is also remarkable evidence of the candor of Kirwan, that notwithstanding the prominent part he had taken in the controversy, he allowed himself at last to be convinced. After a struggle of ten years, he wrote[36] to Berthollet in 1796, “I lay down my arms, and abandon the cause of phlogiston.” Black followed the same course. Priestley alone, of all the chemists of great name, would never assent to the new doctrines, though his own discoveries had contributed so much to their establishment. “He saw,” says Cuvier,[37] “without flinching, the most skilful defenders of the ancient theory go over to the enemy in succession; and when Kirwan had, almost the last of all, abjured phlogiston, Priestley remained alone on the field of battle, and threw out a new challenge, in a memoir addressed to the principal French chemists.” It happened, curiously enough, that the challenge was accepted, and the arguments answered by M. Adet, who was at that time (1798,) the French ambassador to the United States, in which country Priestley’s work was published. Even in Germany, the birth-place and home of the phlogistic theory, the struggle was not long protracted. There was, indeed, a controversy, the older philosophers being, as usual, the defenders of the established doctrines; but in 1792, Klaproth repeated, before the Academy of Berlin, all the fundamental experiments; and “the result was a full conviction on the part of Klaproth and the Academy, that the Lavoisierian theory was the true one.”[38] Upon the whole, the introduction of the Lavoisierian theory in the scientific world, when compared with the great revolution of opinion to which it comes nearest in importance, the introduction of the Newtonian theory, shows, by the rapidity and temper with which it took place, a great improvement, both in the means of arriving at truth, and in the spirit with which they were used.
[35] Phil. Trans. 1784, p. 150.
[36] Pref. to Fourcroy’s Chemistry, xiv.
[37] Cuvier, Eloge de Priestley, p. 208.
[38] Thomson, vol. ii. p. 136.
Some English writers[39] have expressed an opinion that there was [280] little that was original in the new doctrines. But if they were so obvious, what are we to say of eminent chemists, as Black and Cavendish, who hesitated when they were presented, or Kirwan and Priestley, who rejected them? This at least shows that it required some peculiar insight to see the evidence of these truths. To say that most of the materials of Lavoisier’s theory existed before him, is only to say that his great merit was, that which must always be the great merit of a new theory, his generalization. The effect which the publication of his doctrines produced, shows us that he was the first person who, possessing clearly the idea of quantitative composition, applied it steadily to a great range of well-ascertained facts. This is, as we have often had to observe, precisely the universal description of an inductive discoverer. It has been objected, in like manner, to the originality of Newton’s discoveries, that they were contained in those of Kepler. They were so, but they needed a Newton to find them there. The originality of the theory of oxygen is proved by the conflict, short as it was, which accompanied its promulgation; its importance is shown by the changes which it soon occasioned in every part of the science.
[39] Brande, Hist. Diss. in Enc, Brit. p. 182. Lunn, Chem. in Enc. Met. p. 596.
Thus Lavoisier, far more fortunate than most of those who had, in earlier ages, produced revolutions in science, saw his theory accepted by all the most eminent men of his time, and established over a great part of Europe within a few years from its first promulgation. In the common course of events, it might have been expected that the later years of his life would have been spent amid the admiration and reverence which naturally wait upon the patriarch of a new system of acknowledged truths. But the times in which he lived allowed no such euthanasia to eminence of any kind. The democracy which overthrew the ancient political institutions of France, and swept away the nobles of the land, was not, as might have been expected, enthusiastic in its admiration of a great revolution in science, and forward to offer its homage to the genuine nobility of a great discoverer. Lavoisier was thrown into prison on some wretched charge of having, in the discharge of a public office which he had held, adulterated certain tobacco; but in reality, for the purpose of confiscating his property.[40] In his imprisonment, his philosophy was his resource; and he employed himself in the preparation of his papers for printing. When he was brought before the revolutionary tribunal, he begged for a respite of a few days, in order to complete some researches, the results of which [281] were, he said, important to the good of humanity. The brutish idiot, whom the state of the country at that time had placed in the judgment-seat, told him that the republic wanted no sçavans. He was dragged to the guillotine, May the 8th, 1794, and beheaded, in the fifty-second year of his age; a melancholy proof that, in periods of political ferocity, innocence and merit, private virtues and public services, amiable manners and the love of friends, literary fame and exalted genius, are all as nothing to protect their possessor from the last extremes of violence and wrong, inflicted under judicial forms.